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(εἰς τὰς χεῖράς τι

Толкование Перевод

1 εἰς

εἰς prep. w. acc. (Hom.+; s. the lit. under ἀνά, beg., also ATheimer, Die Präp. εἰς, ἐν, ἐκ im NT: Progr. z. 24. u. 29. Jahresbericht des niederösterr. Landes-Real-u. Obergymnasiums Horn 1896; 1901; AOepke, TW II 418–32), indicating motion into a thing or into its immediate vicinity or relation to something.

① extension involving a goal or place, into, in, toward, to

ⓐ into, toward, to after verbs of going, or those that include motion toward a place (also after subst. as ἄφιξις Tat. 37, 1 or πορεία 38, 1); so after ἄγω, ἀκολουθέω, ἀναβαίνω, ἀνάγω, ἀναχωρέω, ἀνέρχομαι, ἄπειμι, ἀπέρχομαι, ἀποδημέω, ἀποπλέω, γίνομαι δεῦρο, διαβαίνω, διαπεράω, διασῴζω, διέρχομαι, διώκω, εἰσάγω, εἴσειμι, εἰσέρχομαι, εἰσπορεύομαι, ἐκπηδάω, ἐκπλέω, ἐκπορεύομαι, ἐμβαίνω, ἐμβάλλω, ἐνδύνω, ἐξέρχομαι, ἐπανάγω, ἐπιβαίνω, ἐπιστρέφω, ἔρχομαι (s. Goodsp., Probs. 56f), εὐθυδρομέω, ἥκω, καθίζω, καταβαίνω (s. Goodsp., Probs. 52–54), κατάγομαι, καταντάω, καταπλέω, καταφεύγω, κατέρχομαι, μεταβαίνω, ὁρμάω, παραβάλλω, παραγίνομαι, πέτομαι, πλέω, πορείαν ποιοῦμαι, πορεύομαι, προάγω, συμβάλλω, συνάγομαι, συναναβαίνω, συνέρχομαι, ὑπάγω, ὑποστρέφω, ὑποχωρέω, φεύγω, χωρέω; s. these entries.

α. extension toward, in the direction of, a specific place to be reached. Hence w. nouns that denote an accessible place εἰς τὸν οἶκον into the house Mt 9:7; synagogue Ac 17:10; heaven Lk 2:15; abyss 8:31. φεύγειν εἰς τὰ ὄρη Mk 13:14. W. names of places and countries to Spain Ro 15:24, 28. εἰς Ἰερουσαλήμ vs. 25 al. Also on, in εἰς (τὰς) ὁδούς Lk 14:23; Mt 10:5, 10; εἰς ὁδόν Mk 6:8; 10:17. εἰς ἀγρόν 16:12. In another sense ἀναβαίνει εἰς τὸ ὄρος 3:13; Mt 15:29.—In the vicinity of, near, to (Jos., Vi. 115 εἰς τ. κώμην) εἰς (τὴν) θάλασσαν Mk 7:31; 3:7 v.l.; Mt 17:27. εἰς πόλιν (Hdt. 2, 169; 4, 200, 1; Diod S 15, 32, 2 παραγενόμενος εἰς πόλιν) J 4:5; cp. vs. 28. εἰς τό μνημεῖον 11:31, 38; 20:1, 3f (cp. vs. 6). ἐγγίζειν εἰς (Tob 11:1) Mt 21:1; Mk 11:1; Lk 18:35; 19:29. εἰς τοὺς φραγμούς to the hedges 14:23. κλίνειν τὸ πρόσωπον εἰς τ. γῆν toward the ground 24:5.

β. with focus on the area within the point reached. After verbs of sending, moving, etc., which result in movement or include a movement of the body to, into, among εἰς τὴν πόλιν into the city Mt 26:18 al.; boat Mt 8:23; J 6:17; world J 1:9; εἰς τ. ναόν 2 Th 2:4; εἰς (τὸ) μέσον (Sir 27:12; cp. 48:17): ἔστη εἰς τὸ μέσον (X., Cyr. 4, 1, 1), he (came and) stood among them J 20:19, 26; cp. Mk 14:60; Lk 6:8, also ἔγειρε εἰς τὸ μ. get up and come here Mk 3:3.—δέχεσθαι εἰς τὰς ἀγκάλας take in (into) one’s arms Lk 2:28 (cp. Jos., Ant. 8, 28).

γ. of movement directed at a surface of an area on, in: of striking (PRyl 145, 13f [38 A.D.] ἔδωκεν πληγὰς πλείους εἰς πᾶν μέρος τοῦ σώματος=gave many blows all over his body; cp. PTebt 39, 32) τύπτειν εἰς τ. κεφαλήν on the head Mt 27:30 (cp. Arrian, Anab. 2, 26, 4 ἐμβάλλειν εἰς τ. κεφαλήν). ῥαπίζειν εἰς τὴν σιαγόνα on the cheek 5:39.—εἰς τ. ὄμματα Mk 8:23; εἰς τ. ὁδόν 11:8; ἀναπίπτειν εἰς τ. ἔσχατον τόπον sit in the lowest place Lk 14:10; cp. vs. 8. εἰς τὴν χεῖρα, τοὺς πόδας on his hand, his feet Lk 15:22.

δ. of a position within a certain area be at, be in, be on εἰς is freq. used where ἐν would be expected (s. 1bβ below; for Mark usage s. JO’Rourke, JBL 85, ’66, 349–51)—(Hdt. 7, 239, 1; Diod S 13, 101, 3; 20, 30, 2; Vett. Val. index III p. 394b; PTebt 38, 14 [113 B.C.] εἰς ὸ̔ν ἐνοικεῖ … οἶκον; POxy 294, 6 [22 A.D.]; 929, 12; BGU 385, 5; 423, 7; Kaibel 134; LXX. Cp. GHatzidakis, Einl. in die neugr. Gramm. 1892, 210f; Mlt. 62f, 234f; Rob. 592f; Rdm.² 14; 140; B-D-F §205; EOldenburger, De Or. Sib. Elocutione, diss. Rostock 1903, 26ff) εἰς τ. κοίτην εἶναι Lk 11:7. εἰς τὴν οἰκίαν Mk 10:10. οἱ εἰς τ. οἶκόν μου (ὄντες) Lk 9:61. οἱ εἰς μακρὰν (ὄντες) Ac 2:39. καθημένου εἰς τὸ ὄρος Mk 13:3 (cp. Musonius 43, 18 H. καθῆσθαι εἰς Σινώπην). ὁ εἰς τὸν ἀγρὸν (ὤν) he who is in the field 13:16. γίνεσθαι εἰς τὴν Καφαρναούμ happen in Capernaum Lk 4:23. εἰς συναγωγὰς δαρήσεσθε you will be beaten in the synagogues Mk 13:9. εὑρέθη εἰς Ἄζωτον he found himself in A. Ac 8:40 (cp. Esth 1:5 τοῖς ἔθνεσιν τοῖς εὑρεθεῖσιν εἰς τ. πόλιν; Gen 37:17). ἀποθανεῖν εἰς Ἰερ. Ac 21:13 (cp. Aelian, VH 7, 8 Ἡφαιστίων εἰς Ἐκβάτανα ἀπέθανε). κατοικεῖν εἰς Ἰερ. Ac 2:5; cp. Mt 2:23; 4:13; Ac 7:4; Hb 11:9 (cp. Thu. 2, 102, 6; X., An. 1, 2, 24; Num 35:33; 2 Ch 19:4). χάριν, εἰς ἣν στῆτε the favor in which you stand 1 Pt 5:12. ἔχειν βιβλίον εἰς τὰς χεῖρας have a book in one’s hands Hv 1, 2, 2. πηλὸς γάρ ἐσμεν εἰς την χεῖρα τοῦ τεχνίτου for we are clay in the hand of the artisan. εἰς ταύτην τὴν πόλιν in this city 2, 4, 3 al.—εἰς=at or on (BGU 845, 20f; τραπέζας … εἰς ἃς ἤσθιον οἱ πτωχοί TestJob 25:5) ὁ ὢν εἰς τ. κόλπον τ. πατρός who leans on the breast (or reclines in the lap) of the Father (=who is on intimate terms w. the Father, s. κόλπος) J 1:18. In AcPlCor 2:35 the prepositions εἰς and ἐν appear to be carefully distinguished: τὰ δεσμὰ εἰς τὰς χείρας ἔχω … καὶ τὰ στίγματα ἐν τῷ σώματί μου.

ε. of presence in an area determined by other objects, esp. after verbs of sending, moving, etc. including ἀπολύω, ἀποστέλλω, βάλλω, βαπτίζω, δέχομαι, δίδωμι, ἐγκεντρίζω, ἐκβάλλω, ἐκπέμπω, ἐκχέω, ἐμβάπτω, ἐξαποστέλλω, καθίημι, μεταπέμπομαι, παρακύπτω, πέμπω, χαλάω; s. these entries. ἐμπίπτειν εἰς τοὺς λῃστάς fall among robbers Lk 10:36. εἰς τὰς ἀκάνθας among the thorns Mk 4:7; εἰς τ. λαόν Ac 4:17 et al., where the transl. depends on the verb in question. πνεύματος ἁγίου … ἀποσταλέντος εἰς αὐτήν (Μαρίαν) sent into her AcPlCor 2:5; cp. 2:10 ἔπεμψεν εἰς τοὺς προφήτας into the prophets; 2:14 κατέπεμψε … εἰς Μαρίαν.—ἔστη εἰς τὸ κριτήριον she stood before the tribunal GJs 15:2 (difft. J 20:19, 26, s. 1aβ).

ⓑ of direction toward something without ref. to bodily motion.

α. w. verbs of looking (fr. Od. 10, 37; Il. 3, 364; LXX) ἀναβλέπειν εἴς τι look up toward someth. (2 Macc 7:28; Sus 35 Theod.) Mk 6:41; Lk 9:16; Ac 22:13; cp. ἀτενίζω, βλέπω, ἐμβλέπω, ὁράω (Just., D. 112, 1).—ἐπαίρειν τοὺς ὀφθαλμοὺς εἴς τινα raise one’s eyes toward someone Lk 6:20.

β. after verbs of saying, teaching, proclaiming, preaching, etc. (Trag.; Hdt. 8:26, 3; Thu. 1, 72, 2; 5, 45, 1 and many later wr., incl. LXX) λαλεῖν εἰς τ. κόσμον say to the world J 8:26. τὸ εὐαγγέλιον εἰς ὅλον τ. κόσμον the gospel in the whole world Mk 14:9. εἰς πάντα τὰ ἔθνη 13:10; Lk 24:47. εἰς ὑμᾶς 1 Th 2:9. εὐαγγελίζεσθαι εἴς τινα 2 Cor 10:16; 1 Pt 1:25; γνωρίζειν Ro 16:26. ἀπαγγέλλειν τι εἴς τινα Mk 5:14; Lk 8:34. διαμαρτύρεσθαι εἰς Ἰερουσαλήμ, μαρτυρεῖν εἰς Ῥώμην bear witness in Jerusalem, Rome Ac 23:11. ἵνα εἰς Νινευὴ μὴ κηρύξῃ AcPlCor 2:29. In these and similar cases εἰς approaches ἐν in mng.; s. 1aδ.

γ. The same is true of βαπτίζεσθαι εἰς τὸν Ἰορδάνην Mk 1:9 and νίπτεσθαι εἰς τὴν κολυμβήθραν J 9:7; these expr. look like exx. of the interchange of εἰς and ἐν, but were orig. formed on the analogy of X., Cyr. 1, 3, 5 ἀποκαθαίρει τὴν χεῖρα εἰς τὰ χειρόμακτρα= lit. ‘into the towels’; cp. Epict. 3, 22, 71 ἵνʼ αὐτὸ (sc. τὸ παιδίον) λούσῃ εἰς σκάφην; Alciphron, Ep. 3, 7, 1; Athen. 10, 438e.

② extension in time, to, until, on

ⓐ w. indication of specific time

α. up to which someth. continues εἰς τέλος to the end (Epict. 1, 7, 17) Mt 10:22; 24:13; Mk 13:13. εἰς ἐκείνην τὴν ἡμέραν until that day 2 Ti 1:12 (Ath. 2, 1 εἰς … τὴν σήμερον ἡμέραν). εἰς ἡμέραν Χριστοῦ Phil 1:10. εἰς Χριστόν until the coming of the Messiah Gal 3:24.

β. for or on which someth. happens μεριμνᾶν εἰς τὴν αὔριον be anxious for tomorrow Mt 6:34; cp. Hs 6, 5, 3; εἰς τὸ μέλλον for the future 1 Ti 6:19. εἰς τὸ μεταξὺ σάββατον on the next Sabbath Ac 13:42. εἰς ἡμέραν (UPZ 66, 5 [153 B.C.]) for the day Phil 2:16; cp. Eph 4:30; Rv 9:15.

γ. at which someth. takes place (Appian, Mithrid. 74 §321 ἐς ἑσπέραν=in the evening; Epict. 4, 10, 31 αὔριον ἢ εἰς τὴν τρίτην; En 1:1 οἵτινες ἔσονται εἰς ἡμέραν ἀνάγκης) εἰς τὸν καιρὸν αὐτῶν in their time Lk 1:20; εἰς τὸ μέλλον in the future 13:9. εἰς τέλος in the end, finally (Hdt. 3, 403; Gen 46:4; Ps.-Clem., Hom. 18, 2) 18:5 (B-D-F §207, 3 prefers mng. 3 below and ὑπωπιάζω 3; s. also Mlt-Turner 266). εἰς τὸ πάλιν=πάλιν 2 Cor 13:2; s. Schmid I 167; II 129; III 282; IV 455; 625. εἰς ταχεῖαν soon AcPlCor 2:3.

ⓑ to indicate duration of time for, throughout (Nicol. Dam.: 90 Fgm. 4 p. 332, 16 Jac. εἰς νύκτα; Arrian, Anab. 4, 30, 1 ἐς τρεῖς ἡμέρας; Just., D. 2, 5 εἰς μακρὰν for a long time) εἰς ἔτη πολλά for many years Lk 12:19. εἰς τὸν αἰῶνα, εἰς τοὺς αἰῶνας (αἰών 1b) forever Mt 21:19; Mk 3:29; 11:14; Lk 1:33; J 8:35 and oft. εἰς ἡμέραν αἰῶνος to the day of eternity 2 Pt 3:18. εἰς γενεὰς καὶ γενεάς for generation after generation Lk 1:50. εἰς τὸ διηνεκές forever Hb 7:3; 10:1, 12, 14 (cp. Thu. 2, 64, 3 ἐς ἀί̈διον).

③ marker of degree, up to: εἰς τέλος completely, fully, absolutely (s. Just, A I, 44, 12 and on τέλος 2bγ) 1 Th 2:16; B 4:7; 19:11; Hv 3, 7, 2; m 12, 2, 3; Hs 8, 6, 4; 8, 8, 5; 8, 9, 3.—J 13:1 combines in εἰς τέλος the mngs. to the end (s. 2aα above) and to the uttermost (cp. Appian, Mithrid. 58 §239 ἡμῶν ἀμυναμένων ἤδη καὶ ἀμυνουμένων ἐς τέλος=we have defended ourselves up to now and will defend ourselves ἐς τέλος). εἰς τὰ ἄμετρα 2 Cor 10:13, 15 (cp. PVat A 12=Witkowski 36, 12 [168 B.C.] εἰς τὰ ἔσχατα). εἰς περισσείαν 10:15. εἰς ὑπερβολήν (Eur., Hipp. 939; Aeschin., F. Leg. 4) 4:17. εἰς τὸ παντελές (q.v. 2) Lk 13:11; Hb 7:25 (Tat. 6, 1).

④ marker of goals involving affective/abstract/suitability aspects, into, to

ⓐ of entry into a state of being w. verbs of going, coming, leading, etc., used in a fig. sense: ἀπέρχεσθαι εἰς κόλασιν αἰώνιον Mt 25:46 (cp. Sir 41:10). εἰσφέρειν εἰς πειρασμόν 6:13. πορεύεσθαι εἰς θάνατον Lk 22:33. ὑπάγειν εἰς ἀπώλειαν Rv 17:8, 11. βάλλειν εἰς θλῖψιν 2:22. παραδιδόναι εἰς θλῖψιν Mt 24:9; cp. 2 Cor 4:11; Lk 24:20. συγκλείειν εἰς ἀπείθειαν Ro 11:32. ἐμπίπτειν εἰς κρίμα 1 Ti 3:6f; cp. 6:9 (and Ath. 24, 5 εἰς ἐπιθυμίαν πεσόντες παρθένων). ἄγειν εἰς μετάνοιαν Ro 2:4; cp. Hb 2:10 εἰς δόξαν. (Just., A I, 10, 4 εἰς πίστιν; 42, 11 εἰς ἐπίστασιν καὶ ἀνάμνησιν.) αἰχμαλωτίζειν εἰς ὑπακοήν 2 Cor 10:5. ἀνακαινίζειν εἰς μετάνοιαν Hb 6:6; cp. 2:10. Sim. ἀπάγω, ἀποβαίνω, εἰσέρχομαι, εἰσφέρω, ἐκβάλλω, ἐλευθερόω, ἐπιστρέφω, κατευθύνω, μεταβαίνω, ὁδηγέω et al.; s. these entries.

ⓑ of change from one state to another w. verbs of changing: στρέφειν (Esth 4:17h; 1 Macc 1:39), μεταστρέφειν (Sir 11:31; 1 Macc 9:41; 3 Macc 6:22) τι εἴς τι Rv 11:6; Ac 2:20 (Jo 3:4); Js 4:9. μεταλλάσσειν Ro 1:26. μετασχηματίζεσθαι (q.v. 2) 2 Cor 11:13f; μετατίθεσθαι εἰς turn away to Gal 1:6.

ⓒ of actions or feelings directed in someone’s direction in hostile or friendly sense (Thu. 1, 38; 66; 130; X., Cyr. 1, 3, 5; Paus. 7, 9, 3; 7, 10, 2; Aelian, VH 11, 10).

α. in a hostile sense (Arrian, Anab. 1, 1, 4; PEleph 1, 9 [311/310 B.C.] κακοτεχνεῖν εἰς Δημητρίαν; UPZ 170b, 47 [127 B.C.]): ἁμαρτάνειν εἴς τινα (Herodian 7, 9, 11; EpJer 12; Jdth 5:20; 11:10) sin against someone Lk 15:18, 21. βλασφημεῖν εἴς τινα (Bel 8 Theod.; Just., D. 122, 2) defame someone Mk 3:29; Lk 12:10; 22:65; θαρρεῖν εἴς τινα 2 Cor 10:1. ψεύδεσθαι εἴς τινα (Sus 55; 59 Theod.) Col 3:9. Also w. nouns and adj. (Paus. 7, 8, 4; PFay 12, 7 [c. 103 B.C.] ἀδικήματα εἴς με; En 97:7 μνημόσυνον εἰς ὑμᾶς κακόν) Ac 6:11; 23:30; Ro 8:7.

β. in a friendly sense: μακροθυμεῖν 2 Pt 3:9. τὸ αὐτὸ φρονεῖν Ro 12:16. So also πιστεύειν εἴς τινα trust or believe in someone Mt 18:6; Mk 9:42 and oft. (s. πιστεύω 1aε). Also w. nouns (OGI 49, 10 [III B.C.] φιλοτιμία εἰς; 51, 4; UPZ 22, 18 [162 B.C.]; 39, 5 εἰς τὸ θεῖον εὐσέβεια; 2 Macc 9:26 εὔνοια; Tat. 16:2 τῆς εἰς αὐτοὺς [δαίμονας] θρησκείας) ἀγάπη Ro 5:8; 2 Cor 2:4, 8; Col 1:4; 1 Th 3:12. ἐλπίς (2 Macc 9:20; Synes., Ep. 104 p. 264a εἰς τὸν κομήτην ἐ.) Ac 24:15. κοινωνία Phil 1:5 (Tat. 18, 2); πεποίθησις 2 Cor 8:22. δύναμις Eph 1:19. πίστις (Jos., Ant. 16, 48; 18, 334) Ac 20:21; 24:24; 26:18; Col 2:5; and adj. φιλόξενος 1 Pt 4:9; χρηστός Eph 4:32. διακονία Ro 15:31 (cp. the v.l. Ac 12:25 and s. JDupont, NovT 1, ’56, 275–303); 2 Cor 8:4. The context of 1 Pt 1:11 suggests consolation of Christians for the sufferings they endure in a hostile environment, hence REB: sufferings in Christ’s cause; for εἰς Χρ. construed genitivally (UPZ 180a II, 2 [113 B.C.] χωρὶς τοῦ εἰς αὐτὴν οἴκου; PTebt 16:9f contains a restoration of εἰς) s. NRSV ‘sufferings destined for Christ’ (for a parallel expr. in a hostile sense cp. Polyb. 1, 7, 12 τῆς εἰς ἐκείνους τιμωρίας; 1, 69, 7; 38, 1 [4], 13; s. [s.v. ἀνά beg.] Kuhring 13; Rudberg 201).

ⓓ w. the vocation, use, or end indicated for, as: αἱρέομαι εἴς τι 2 Th 2:13. ἀφορίζω Ro 1:1; Ac 13:2. προγράφω Ro 15:4; Jd 4. ἀποστέλλω Hb 1:14. πέμπω Phil 4:16; 1 Th 3:2, 5. ποιῶ τι εἰς 1 Cor 10:31; 11:24. S. also under κεῖμαι, προορίζω, τάσσω, τίθημι.—εἰμὶ εἴς τι serve as someth. (s. εἰμί 6; also ins 134, 33ff fr. the Delphinion at Miletus [I A.D.] 1914; s. Dssm., LO 97, 1 [LAE 123]; Ar. 5, 1 ὕδωρ … εἰς χρῆσιν τῶν ἀνθρώπων γέγονε) 1 Cor 14:22; for destruction Col 2:22; as a testimony Js 5:3. Used w. a noun σκεῦος εἰς τιμήν, ἀτιμίαν a vessel meant for honorable, dishonorable use Ro 9:21; cp. vs. 22f; 2 Ti 2:20f; φύλλα τοῦ ξύλου εἰς θεραπείαν Rv 22:2. φῶς εἰς ἀποκάλυψιν a light serving as a revelation Lk 2:32. θεράπων εἰς μαρτύριον τῶν λαληθησομένων a servant to bear witness to what would be said Hb 3:5. (Cp. Just., A I, 66, 1 τὸ … εἰς ἀναγέννησιν λουτρόν). W. acc. of pers. (Just., A II, 12, 4 συκοφαντίᾳ τῇ εἰς ἡμᾶς; Tat. 17, 3 τὴν εἰς τοὺς μεμηνότας βοήθειαν) ἡ εἰς ὑμᾶς χάρις the grace meant for you 1 Pt 1:10. διδόναι εἴς τι pay out for someth., money for a field Mt 27:10.

ⓔ w. the result of an action or condition indicated into, to, so that: αὐξάνειν εἰς ναόν grow into a temple Eph 2:21. πληροῦσθαι εἴς τι 3:19. λυπηθῆναι εἰς μετάνοιαν be grieved so that repentance takes place 2 Cor 7:9. Of prayer ἀναβαίνειν εἰς μνημόσυνον Ac 10:4. ὁμολογεῖν εἰς σωτηρίαν confess to salvation = so as to receive salvation Ro 10:10; cp. 1:16; 1 Pt 2:2; εἰς ἔπαινον κτλ. to praise etc. 1 Pt 1:7; εἰς βοήθειαν (1 Ch 12:17; Jdth 6:21; JosAs 23:4) Hb 4:16; cp. 10:39; Rv 13:3; Ro 6:16; 8:15; 13:4, 14; 1 Cor 11:34; 2 Cor 2:16 al.; εἰς κενόν (s. κενός 3) 2 Cor 6:1; Gal 2:2; Phil 2:16; 1 Th 3:5. σχίζειν εἰς δύο tear in two Mt 27:51; Mk 15:38. Cp. GPt 5:20 (cp. Polyb. 2, 16, 11; Lucian, Symp. 44, Tox. 54; 1 Km 15:29; Tob 5:3 S; 1 Macc 9:11; Ath. 18, 3 ᾠὸν … εἰς δύο ἐρράγη). W. subst. inf. foll. so that Ro 1:20; 3:26; 4:18; 6:12; 7:4; 1 Th 3:13; 2 Th 2:10f; Hb 11:3 al.

ⓕ to denote purpose in order to, to (Appian, Liby. 101 §476 ἐς ἔκπληξιν=in order to frighten; Just., A I, 21, 4 εἰς προτροπήν ‘to spur on’) εἰς ἄγραν in order to catch someth. Lk 5:4. εἰς ἀπάντησιν, συνάντησιν, ὑπάντησίν τινι (s. these 3 entries) to meet someone, toward someone Mt 8:34; 25:1; J 12:13. εἰς μαρτύριον αὐτοῖς as a witness, i.e. proof, to them Mt 8:4; 10:18; 24:14 al. εἰς ἄφεσιν ἁμαρτιῶν for forgiveness of sins, so that sins might be forgiven Mt 26:28; cp. Mk 1:4; Lk 3:3; Ac 2:38. εἰς μνημόσυνόν τινος in memory of someone Mt 26:13; Mk 14:9; cp. Lk 22:19 al. (εἰς μνημόσυνον En 99:3). εἰς ὅ for which purpose (Hdt. 2, 103, 1) Col 1:29; otherw. 2 Th 1:11 with this in view; εἰς τί; why? (Wsd 4:17; Sir 39:16, 21) Mt 14:31; Mk 14:4; 15:34; Hm 2:5; D 1:5. εἰς τοῦτο for this reason or purpose Mk 1:38; Lk 4:43 v.l.; J 18:37; Ac 9:21; 26:16; Ro 9:17; 14:9; 2 Cor 2:9; 1J 3:8; Hs 1:9 (Just., A I, 13, 3). εἰς αὐτὸ τοῦτο for this very reason 2 Cor 5:5; Eph 6:22; Col 4:8. W. subst. inf. foll. (X., Ages. 9, 3, Mem. 3, 6, 2; Just., A I, 9, 5) in order to (oft. LXX; neg. μή in order not to; s. B-D-F §402, 2) Mt 20:19; 26:2; 27:31; Mk 14:55 and oft.—εἰς ὁδόν for the journey 6:8.

ⓖ As in Mod. Gk., it is used for the dat., esp. the dat. of advantage, but also= for in general (X., An. 3, 3, 19 τ. ἵππους εἰς ἱππέας κατασκευάσωμεν; Lycurg. 85 διεκαρτέρουν εἰς τ. πατρίδα; UPZ 180a I, 7 [113 B.C.] τὸν εἰς Τάγην οἶκον ᾠκοδομημένον; BGU 37, 4f [51 A.D.] ξύλα εἰς τοὺς ἐλαιῶνάς μου wood for my olive orchards; PLond I, 43, 9 p. 48 [II B.C.]; PTebt 5, 77; POxy 37 I, 9; EpJer 9; Sir 37:7, cp. vs. 8; Jdth 14:2; Bel 3 Theod., vs. 22 LXX) εἰς πάντα τ. λαόν Lk 9:13; cp. 3J 5. εἰς ἡμᾶς Eph 1:19; cp. Col 1:25; 1 Th 4:10; Ro 10:12. χρείαν ἔχειν εἰς τ. ἑορτήν J 13:29; cp. Mk 8:19f; Gal 2:8; 1 Th 2:9; 5:15 et al.—εἰς is commonly used in speaking of the person for whom a payment etc. is made (Dssm., B 113–15; NB 23 [BS 117f; 194f]) 1 Cor 16:1; 2 Cor 8:4; 9:1, 13; Ro 15:26; Ac 24:17. εἰς λόγον τινός in an account for someth. (POxy 275, 19; 21 [66 A.D.]; 496, 10; 530, 15) Phil 4:15; cp. vs. 17. εἰς Χριστόν Phlm 6 prob. in honor of Christ (Tetrast. Iamb. 1, 7, 4 p. 266 εἰς θεούς; Pla., Lysis 205d ᾂδεις εἰς σαυτὸν ἐγκώμιον; Ps.-Pla., Minos 319c; Athen. 15, 667c; Synes., Ep. 75 p. 222b).

⑤ marker of a specific point of reference, for, to, with respect to, with reference to (Arrian, Anab. 6, 26, 3 τοῦτο τὸ ἔργον εἰς καρτερίαν ἐπαινῶ Ἀλεξάνδρου=I praise this deed with regard to Alexander’s endurance; Ath. 31, 1 οὐδὲν χείρους εἰς ἀρετῆς λόγον ‘none the worse in respect to excellence’) εὔθετος εἴς τι fit, suitable for someth. Lk 14:35; also εὔχρηστος 2 Ti 4:11. ἡτοιμασμένος ready for 2:21. εὐκαιρέω εἴς τι Ac 17:21. ἱκανόω Col 1:12. ἰσχύω Mt 5:13. περισσεύω 2 Cor 9:8. συνεργέω Ro 8:28. τοῦτο οὐκ εἰς ταύτας τ. ἡμέρας λέγω I say this not with reference to these days Hs 9, 26, 6.—After the verbs ἀπορέομαι, διακρίνομαι, καυχάομαι, παρρησίαν ἔχω, s. these entries. After the adj. ἄκαρπος, ἀκέραιος, βραδύς, σοφός, συνεργός, ὑπήκοος, φρόνιμος, s. these entries. W. acc. of pers. ἀσθενεῖν εἴς τινα be weak toward someone 2 Cor 13:3. εὐδοκεῖν 2 Pt 1:17. λέγειν εἴς τινα say w. reference to someone (Diod S 11, 50, 4; Just., D. 77, 1 εἰς Χριστὸν … εἰρῆσθαι) Ac 2:25.—On Ro 6:17 s. παραδίδωμι 1b end. δέχομαί τινα εἰς ὄνομά τινος Mt 10:41f; s. ὄνομα 1dγא.

⑥ marker of a guarantee, by ὀμνύναι εἴς τι swear by someth. Mt 5:35 (cp. PGiss 66, 8f [early II A.D.] ἐρωτῶ εἰς τὴν τ. θεῶν εὐσέβειαν; but the sole use of εἰς in a series of datives w. ἐν may reflect bilingualism; for prob. Hb. perspective, s. M’Neile, comm. ad loc).

⑦ distributive marker: w. numbers εἰς is distributive ‘-fold’ (cp. ἐστρίς ‘until three times’ Pind., O. 2, 68; GDI IV p. 884, ⁿ62, 36 [IV B.C.]) Mk 4:8 v.l. (otherw. ἐς τετρακοσίους, ἐς ὀγδοήκοντα about 400, about 80: Arrian, Anab. 5, 15, 2; 6, 2, 4; 7, 20, 3).

⑧ The predicate nom. and the predicate acc. are somet. replaced by εἰς w. acc. under Semitic influence, which has strengthened Gk. tendencies in the same direction:

ⓐ predicate nom.

α. w. γίνεσθαι (PFay 119, 34 [100 A.D.] ἵνα μὴ εἰς ψωμίον γένηται; Wsd 14:11; 1 Macc 1:36; 10:70; Jdth 5:10, 18 al.) Mt 21:42 (Ps 117:22). ἐγένετο εἰς δένδρον Lk 13:19; cp. J 16:20; Ac 5:36; Rv 8:11; 16:19.

β. w. εἶναι (Bar 2:23; Jdth 5:21, 24; Sir 31:10 et al.) Mt 19:5 (Gen 2:24); Lk 3:5 (Is 40:4); 2 Cor 6:18; Hb 1:5; 8:10 (in the last 3 pass. OT expressions are also reproduced). Not fr. the OT: 1J 5:8.

γ. λογίζεσθαι εἰς (Wsd 2:16; 1 Macc 2:52) Ro 4:3 (Gen 15:6); cp. 2:26; 9:8. λ. εἰς οὐθέν (Is 40:17; Wsd 3:17; cp. 9:6) Ac 19:27.

ⓑ predicate acc. (Heliod. 6, 14, 1 τ. πήραν εἰς καθέδραν ποιησαμένη=she used the knapsack as a seat; Vett. Val. 59, 7; 1 Macc 10:54; 11:62; Jdth 5:11 al.; JosAs 13:12 παράθου με αὐτῷ εἰς παιδίσκην) ἐγείρειν τινὰ εἰς βασιλέα Ac 13:22 (cp. 1 Km 13:14). ἀνατρέφεσθαί τινα εἰς υἱόν 7:21 (cp. Ex 2:10). τέθεικά σε εἰς φῶς ἐθνῶν 13:47 (cp. Is 49:6). Cp. Mt 21:46; 1 Cl 42:4.—B-D-F §145; 157, 5; Rdm.² 20f; Mlt. 71f; Mlt-H. 462. Johannessohn, Kasus 4f.

⑨ marker of instrumentality, by, with (Arrian, Anab. 5, 12, 3 ἐς ἀκρίβειαν=with care; Vi. Aesopi I G 7 P. νικᾶν εἰς εὐσέβειαν πάντα ψόγον=overcome all censure with piety) εἰς διαταγὰς ἀγγέλων Ac 7:53 (=ἐν διαταγαῖς, B-D-F §206, 1). Sim. ὕπαγε εἰς εἰρήνην (1 Km 1:17) Mk 5:34; Lk 7:50; 8:48 (=ἐν εἰρήνῃ). Mlt-Turner 254f.

⑩ Other uses of εἰς

ⓐ at, in the face of μετανοεῖν εἰς τὸ κήρυγμα repent at the proclamation Mt 12:41; Lk 11:32; cp. Ro 4:20 and perh. Mt 3:11. JMantey, JBL 70, ’51, 45–48, 309–11 argues for a causal use here because of the proclam., with reff.; against him RMarcus, ibid. 129f; 71, ’52, 43f; JDavis, Restoration Qtrly 24, ’81, 80–88.

ⓑ for βαπτίζω εἰς s. βαπτίζω 2c.

ⓒ μένειν εἰς remain with (PFay 111, 12 [95/96 A.D.]) so perh. J 6:27.

ⓓ in pregnant constructions: σῴζειν εἰς bring safely into 2 Ti 4:18 (cp. X., An. 6, 4, 8; Diod S 2, 48; Cebes 27; SIG 521, 26 [III B.C.], OGI 56, 11; 4 Macc 15:3). διασῴζειν 1 Pt 3:20 (cp. Gen 19:19). μισθοῦσθαι ἐργάτας εἰς τ. ἀμπελῶνα to go into the vineyard Mt 20:1. ἐλευθεροῦσθαι εἰς be freed and come to Ro 8:21. ἀποδιδόναι τινὰ εἰς Αἴγυπτον Ac 7:9 (cp. Gen 37:28). ἔνοχος εἰς τ. γέενναν Mt 5:22; cp. 10:9; Mk 6:8; J 20:7.—DELG. M-M. TW.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εἰς
2 χείρ

χείρ, χειρός, ἡ (Hom.+); on the acc. form χεῖραν J 20:25 v.l.; 1 Pt 5:6 v.l.; GJs 15:4 23:2 s. JPsichari, Essai sur le Grec de la Septante 1908, 164–70. Exx. fr. the pap in the Hdb. at J 20:25. Dual acc. τὼ χεῖρε only Tat. 22, 1. Dat. χειροῖν ApcPt Rainer ‘hand’.

① lit. Mt 12:10; Mk 3:1; Lk 6:6, 8; Ac 12:7; 20:34 al.; AcPlCor 2:35. πόδες καὶ χεῖρες Mt 22:13; cp. Lk 24:39, 40; Ac 21:11a. W. other parts of the body in sing. and pl. Mt 5:(29), 30; 18:8ab, (9); J 11:44. In the gen. w. the verbs ἅπτομαι Mt 8:15; ἐπιλαμβάνομαι (q.v. 1); κρατέω (q.v. 3b). In the acc. w. the verbs αἴρω (q.v. 1a); ἀπονίπτομαι (q.v.); βάλλω J 20:25b; δέω (q.v. 1b); δίδωμι (q.v. 2); ἐκπετάννυμι (q.v.); ἐκτείνω (q.v. 1); ἐπαίρω (q.v. 1); ἐπιβάλλω (q.v. 1b); ἐπισείω (q.v. 1); ἐπιτίθημι (q.v. 1aα; s. New Docs 4, 248 on laying on of hands; JCoppens, L’imposition des mains dans les Actes des Apôtres: Les Actes des Apôtres, ed. JKremer ’79, 405–38); cp. ἐπίθεσις (τῶν) χειρῶν (s. ἐπίθεσις); κατασείω (q.v.); νίπτομαι (s. νίπτω 1bβ and the lit. s.v. βαπτίζω 1; also JDöller, Das rituelle Händewaschen bei den Juden: Theol.-prakt. Quartalschr. 64, 1911, 748–58); τίθημι (q.v. 1aβ); ποιεῖν: ὀπίσω τὰς χεῖρας (ὀπίσω 1aβ) and τὰς χ. ἐναλλάξ (s. ἐναλλάξ); προσφέρω (q.v. 1bβ).—In the instrumental dat. ἔγραψα τῇ ἐμῇ χειρί (cp. Chariton 8, 4, 6; BGU 326 II, 2 al. in pap.—χείρ= handwriting as early as Hyperides in Pollux 2, 152, also Philod., π. ποιημ. 4, 33; 6, 14 Jens.; PMagd 25, 2 [III B.C.]; Jos., Ant. 14, 52) Gal 6:11; Phlm 19. ὁ ἀσπασμὸς τῇ ἐμῇ χειρί (i.e. γέγραπται) 1 Cor 16:21; Col 4:18; 2 Th 3:17 (on the conclusion of a letter written in the sender’s own handwriting, in pap letters as well as in the works of the Emperor Julian [Epistulae, Leges etc., ed. Bidez and Cumont 1922, nos. 9; 11], s. CBruns, Die Unterschriften in den röm. Rechtsurkunden: ABA 1876, 41–138; KDziatzko, entry Brief: Pauly-W. III 1899, 836ff; Dssm., LO 132f; 137f [LAE 166f; 171f]; s. also lit. s.v. χαίρω 2b). ἐννεύω τῇ χ. (s. ἐννεύω). κατασείω τῇ χ. (s. κατασείω 2). κρατέω τῇ χ. (κρατέω 3b). Pl. ταῖς χερσίν with the hands (Demetr. Phaler.: 228 Fgm. 38, 28 Jac. [in Diog. L. 2, 13] ταῖς ἰδίαις χερσίν; Diod S 16, 33, 1 τ. ἰδίαις χ. 17, 17, 7 al.; Aesop, Fab. 272 P.=425 H.; Herm. Wr. 5, 2) Lk 6:1; 1 Cor 4:12; Eph 4:28; 1 Th 4:11 (s. HPreisker, Das Ethos d. Arbeit im NT ’36); Papias (3:3).—τὸ ἔργον τῶν χειρῶν τινος s. ἔργον 3 and Rv 9:20.—W. prepositions: the hand on or in which someth. lies or fr. which someth. comes or is taken: ἐν τῇ χειρί Mt 3:12; Lk 3:17. (ἔχειν τι) εἰς τὰς χεῖρας Hv 1, 2, 2. ἐπὶ τὴν χεῖρα Rv 20:1. ἐπὶ χειρῶν Mt 4:6; Lk 4:11 (both Ps 90:12; s. end of this section). ἐκ (τῆς) χειρός (Diod S 2, 8, 6) Rv 8:4; 10:10. The hand by which someth. comes about: of deities θεοὶ οἱ διὰ χειρῶν γινόμενοι gods that are made by hand Ac 19:26 (cp. Just., A I, 20, 5). Of an earthly temple οἰκοδομητὸς ναὸς διὰ χειρός B 16:7.—The arm may be meant (as Hes., Theog. 150; Hdt. 2, 121, 5 ἐν τῷ ὤμῳ τὴν χεῖρα; Herodas 5, 83 ἐν τῇσι χερσὶ τῇσʼ ἐμῇσι=in my arms; Paus. 6, 14, 7; Galen, De Usu Part. 2, 2 vol. I p. 67, 1 Helmreich; Longus 1, 4, 2 χεῖρες εἰς ὤμους γυμναί) in ἐπὶ χειρῶν ἀροῦσίν σε Mt 4:6; Lk 4:11 (both Ps 90:12; but s. above). Whole for the part: finger Lk 15:22.

② an acting agent, hand (of), fig. ext. of 1. In this sense the focus is on the person or thing as the source of an activity.

ⓐ The OT (but cp. Diod S 3, 65, 3 ταῖς τῶν γυναικῶν χερσί=by the women; Ael. Aristid. 45 p. 70 D.: μετὰ τῆς χειρὸς τῶν δικαίων; Philostrat., Vi. Apoll. 6, 29; Nicetas Eugen. 7, 165 χειρὶ βαρβάρων) has a tendency to speak of a person’s activity as the work of one’s hand; διὰ χειρός ([τῶν] χειρῶν) τινος (בְּיַד פּ׳) through or by someone or someone’s activity, at the hand of Mk 6:2; Ac 2:23; 5:12; 7:25; 11:30; 14:3; 15:23; 19:11. Also ἐν χειρί (PsSol 16:14 ἐν χειρὶ σαπρίας by corruption; cp. AscIs 2:5 ἐν χερσίν) Gal 3:19. Corresp. the hands can represent the one who is acting οὐδὲ ὐπὸ χειρῶν ἀνθρωπίνων θεραπεύεται nor does God need to be served by humans Ac 17:25.

ⓑ The hand of deity means divine power (Il. 15, 695; Ael. Aristid. 47, 42 K.=23 p. 455 D.: ἐν χερσὶ τοῦ θεοῦ; LXX; Aristobulus in Eus., PE 8, 10, 1; 7–9 [p. 138 Holladay]; Ezk. Trag. 239 in Eus., PE 9, 29, 14; SibOr 3, 672; 795.—Porphyr. in Eus., PE 4, 23, 6 ὁ θεὸς ὁ ἔχων ὑπὸ χεῖρα, sc. τ. δαίμονας; Ath. 33, 2 παραβαίνων τὴν χεῖρα τοῦ θεοῦ). S. New Docs 2, 44.

α. as Creator (Ath. 34, 1) Ac 7:50 (Is 66:2). ποίησις χειρῶν αὐτοῦ 1 Cl 27:7 (Ps 18:2). τὰ ἔργα τῶν χειρῶν σου Hb 1:10 (Ps 101:26; ApcEsdr 1:10 p. 25, 2 Tdf.); 2:7 v.l. (Ps 8:7). Cp. B 5:10. In connection w. the account of creation the words ἄνθρωπον ταῖς ἱεραῖς χερσὶν ἔπλασεν 1 Cl 33:4 could be taken in the lit. sense.

β. as ruler, helper, worker of wonders, regulator of the universe: χεὶρ κυρίου ἦν μετʼ αὐτοῦ Lk 1:66; Ac 11:21 (TestAbr A 18 p. 100, 21 [Stone p. 48]).—Lk 23:46 (Ps 30:6); J 10:29; Ac 4:28 (w. βουλή, hence almost=‘will’; cp. Sir 25:26), 30; 1 Pt 5:6 (cp. Gen 16:9); 1 Cl 60:3. ὑπὸ τὴν κραταιὰν χεῖραν GJs 15:4.

γ. as punisher (PsSol 5:6 μὴν βαρύνῃς τὴν χεῖρά σου ἐφʼ ἡμᾶς; schol. on Apollon. Rhod. 4, 1043a ἐν ταῖς χερσὶ τῶν θεῶν νέμεσις) χεὶρ κυρίου ἐπί σε (1 Km 12:15) Ac 13:11. ἐμπεσεῖν εἰς χεῖρας θεοῦ ζῶντος (s. ἐμπίπτω 2) Hb 10:31. Cp. 1 Cl 28:2.

δ. of the powerful hand of Christ or of an angel J 3:35; 10:28; 13:3. ἐκ χειρὸς ἀγγέλου GJs 8:1; 13:2; cp. ἀγγέλων 15:3.—σὺν χειρὶ ἀγγέλου with the help of an angel Ac 7:35.

ⓒ hostile power (Hom. et al.; LXX) παραδιδόναι τινὰ εἰς χεῖράς τινος hand over to someone(’s power) (TestJob 20:3; ParJer 1:6; s. παραδίδωμι 1b; cp. PsSol 2:7 ἐγκαταλείπειν; Jos., Ant 6, 273.—B-D-F §217, 2) Ac 21:11b; pass. Mt 17:22; 26:45; Mk 9:31; Lk 9:44; 24:7; Ac 28:17; D 16:4. Also παραδιδ. τινὰ ἐν χειρί τινος 1 Cl 55:5. τὸ αἷμα σου ὑπὸ τὴν χεῖράν μού ἐστιν your blood is in my power GJs 23:2; escape, etc. ἐκ (τῆς) χειρός τινος from someone’s power (UPZ 79, 18 [159 B.C.] ἐκπέφευγεν ἐκ τῆς χειρός μου; Gen 32:12; Ex 18:10; Jos., Vi. 83) Lk 1:71, 74; J 10:39; Ac 12:11; AcPl Ha 8, 10f; AcPlCor 1:8. ἐκ χειρὸς σιδήρου λύσει σε he will free you from the power of the sword 1 Cl 56:9 (Job 5:20; Mel., P. 67, 478). ἐκ τῶν χειρῶν ἡμῶν Ac 24:6 (7) v.l. (cp. X., An. 6, 3, 4; Lucian, Hermot. 9, end). ἐξέφυγον τὰς χεῖρας αὐτοῦ 2 Cor 11:33 (Diod S 18, 73, 4 τὰς τοῦ Σελεύκου χεῖρας διαφυγῶν). ὑπὸ χειρὸς ἀνθρώπων παθεῖν B 5:5. πίε τὸ ποτήριον … ἐν χειροῖν τοῦ υἱοῦ τοῦ ἐν Ἅιδου drink the cup out of the hand of the son, who is in the nether world ApcPtRainer 17f.

③ distinctive prepositional combinations: ἐν χερσίν of someth. that one has in hand, w. which one is concerned at the moment (Hdt. 1, 35 τὸν γάμον ἐν χερσὶν ἔχοντος; Appian, Bell. Civ. 5, 81 §342 τὰ ἐν χερσίν; Ael. Aristid. 45 p. 74 D.; PPetr II, 9 [2], 4 [III B.C.] ἃ εἶχον ἐν ταῖς χερσίν; Jos., Bell. 43 165) ἐν χερσὶν ὁ ἀγών the contest is our concern at present 2 Cl 7:1. ὑπὸ χεῖρα continually (Ps.-Aristot., Mirabilia 52; Jos., Ant. 12, 185) Hv 3, 10, 7; 5:5; m 4, 3, 6 (B-D-F §232, 1.—In pap we have the mng. ‘privately’, ‘little by little’: PTebt 71, 15 [II B.C.]; Gnomon [=BGU V] prooem. 2f; PAmh 136, 17).—KGrayston, The Significance of ‘Hand’ in the NT: B Rigaux Festschr. ’70, 479–87.—B. 237ff. DELG. M-M. EDNT. TW. Sv.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > χείρ
3 χείρ, χειρός

⁺ ἡ N 3 367-628-349-370-229=1943 Gn 3,22; 4,11; 5,29; 8,9; 9,2

hand Gn 3,22; forefoot (of anim.) Lv 11,27; arm Gn 24,22

hand, power, control Gn 41,35; rule, dominion 2 Sm 8,3; power (of iron) Jb 5,20; hand, power (of God)

Ezr 7,6

signpost (monument with pointing hand) Ez 21,24

axle tree 1 Kgs 7,18(32); space 1 Kgs 7,21; handle Ct 5,5(secundo)

διὰ χειρὸς βασιλέως by the hand of the king, by means of the king (instr.) Ez 30,10 (semit., rendering Hebr. ביד); ἐκ χειρὸς πᾶντων τῶν θηρίων from the hand of all the animals, from all the animals Gn 9,5; ἐν χειρὶ Μωυσῆ by the hand of Moses, by Moses (instr.) Jos 21,2 (semit., rendering Hebr. ביד); ἐπὶ χεῖρα αὐτῶν next to them Neh 3,4

κατὰ χεῖράς σου according to your will Sir 25,26; χεῖρας σιδηρᾶς iron claws (instrument of torture) 4 Mc 8,13; ἀνέστακεν αὐτῷ χεῖρα he raised a hand for him, he set up help for him 1 Sm 15,12; παραδίδωμί σε εἰς χεῖρας ὧν μισεῖς I will deliver you into the hands of those whom you hate Ez 23,28; ἐν ταῖς χερσίν σου in your hands (indicating power) Gn 16,6; οὐκ ἐν ἀληθείᾳ χειρός not in truth of hand 1 Chr 12,18; παραδώσει αὐτὸν εἰς χεῖρας πτώσεως αὐτοῦ she will give him over to his own ruin Sir 4,19; ἀνὰ χεῖρα αὐτοῦ παρῆγον they passed by him (semit., rendering MT על־ידו עברים) 2 Sm 15,18

*Dt 2,36 εἰς τὰς χεῖρας ἡμῶν in our hands-נו⁽ י⁾ ביד (Sam. Pent.) for MT לפנינו before us; *Jer 2,34 ἐν ταῖς χερσίν σου on your hands-בכפיך for MT בכנפיך on your wings, on your skirts; *Jer 30,3(49,9) χεῖρα αὐτῶν their hand-ם/יד for MT ם/די their need, that which is required by them; *Jer 30,4(49,10) διὰ χεῖρα by the hand, by the arm-זרוע for MT זרעו his offspring; *Ez 21,17 ἐπὶ τὴν χεῖρά σου (clap) your hands ך/יד for MT ירך the thigh; *Hos 11,6 ἐν ταῖς χερσὶν αὐτοῦ with his hands-ידיו/ב for MT בדיו his parts?;

*Ps 57 (58),11 τὰς χεῖρας αὐτοῦ his hands-כפיו for MT פעמיו his feet; *Ps 73(74),3 τὰς χεῖράς σου your hands-כפיך for MT פעמיך your feet; *Jb 33,7 (οὐ)δὲ ἡ χείρ μου and my hand-וכפי for MT ואכפי and my burden

Cf. DELCOR 1967b, 230-240; GEHMAN 1951 =1972 100; 1966=1972 105; LE BOULLUEC 1989 44.94-95.

112-113.117-118.163-164; LUST 1994, 163; SOLLAMO 1979, 156-221; WEVERS 1993 221.291; →LSJ

Suppl(2 Sm 8,3; 1 Chr 18,3; Ez 21,24); NIDNTT; TWNT

Lust (λαγνεία) > χείρ, χειρός
4 δίδωμι

δίδωμι (Hom.+) by-form διδῶ (B-D-F §94, 1; Rob. 311f) Rv 3:9 (δίδω Tregelles, δίδωμι v.l.), 3 sg. διδοῖ (GrBar 7:2), 3 pl. διδόασι; impf. 3 sg. ἐδίδου, ἐδίδει (Hs 6, 2, 7; cp. Mk 4:8 cod. W), 3 pl. ἐδίδουν, ἐδίδοσαν J 19:3; ptc. διδῶν (Hs 8, 3, 3); fut. δώσω; 1 aor. ἔδωκα, subj. 3 sg. δώσῃ J 17:2; Rv 8:3 v.l. (on this W-S.§14, 9; B-D-F §95, 1; Rob. 308f), 1 pl. δώσωμεν Mk 6:37 v.l., 3 pl. δώσωσιν Rv 4:9 v.l.; pf. δέδωκα; plpf. ἐδεδώκειν (and without augm. δεδώκειν Mk 14:44; Lk 19:15; J 11:57); 2 aor. subj. 3 sg. δῷ J 15:16 (δώῃ v.l.); also in the form δώῃ Eph 1:17; 2 Ti 2:25 (in both δῷ as v.l.): in all these cases read δώῃ subj., not δῴη opt., s. below; δοῖ Mk 8:37 (B-D-F §95, 2; Mlt. 55; Rdm.² 97f and Glotta 7, 1916, 21ff; GKilpatrick in Festschrift JSchmid ’63, 135), pl. δῶμεν, δῶτε, δῶσιν; 2 aor. opt. 3 sg. Hellenist. (also LXX) δῴη for δοίη Ro 15:5; 2 Th 3:16; 2 Ti 1:16, 18 (on Eph 1:17; 2 Ti 2:25 s. above); 2 aor. impv. δός, δότε, inf. δοῦναι, ptc. δούς; pf. δέδωκα LXX. Pass.: 1 fut. δοθήσομαι (W-S. §14, 8ff); 1 aor. ἐδόθην; pf. δέδομαι.

① to give as an expression of generosity, give, donate as a gen. principle: μακάριόν ἐστιν μᾶλλον διδόναι ἢ λαμβάνειν it is more blessed to give than to receive Ac 20:35 (Theophyl. Sim., Ep. 42 τὸ διδόναι ἢ τὸ λαβεῖν οἰκειότερον); cp. 1 Cl 2:1; Hm 2:4ff (the contrast δίδωμι … λαμβάνω is frequently found: Epicharmus, Fgm. 273 Kaibel; Com. Fgm. Adesp. 108, 4 K.; Maximus Tyr. 32, 10c ὀλίγα δούς, μεγάλα ἔλαβες; Sir 14:16; Tat. 29, 2).—On the logion Ac 20:35 s. Unknown Sayings 77–81: giving is blessed, not receiving (cp. EHaenchen on Ac 20:35; Aristot., EN 4, 3, 26; Plut., Mor. 173d). S. μᾶλλον 3c. δὸς τοῖς πτωχοῖς give to the poor Mt 19:21 (HvonCampenhausen, Tradition u. Leben ’60, 114–56). τινὶ ἔκ τινος give someone some (of a substance: Tob 4:16; Ezk 48:12) Mt 25:8. S. also 7:11; 14:7.

② to give someth. out, give, bestow, grant δ. δακτύλιον εἰς τὴν χεῖρα put a ring on the finger Lk 15:22 (cp. Esth 3:10—δίδωμί τι εἰς τ. χεῖρα also Aristoph., Nub. 506; Herodas 3, 70). give τινί τι someth. to someone τὸ ἅγιον τοῖς κυσίν Mt 7:6 (Ps.-Lucian, Asin. 33 τὰ ἔγκατα τοῖς κυσὶ δότε).—A certificate of divorce to one’s wife 5:31 (Dt 24:1; conversely of the wife Just., A II, 2, 6 ῥεπούδιον δοῦσα); without dat. 19:7. Of bread (w. dat. or acc. somet. to be supplied fr. the context) 26:26f; Mk 2:26; 14:22; Lk 6:4; 11:7f; 22:19; J 21:13 (difft. Mt 14:19; 15:36; Mk 6:41; 8:6 the disciples transfer to others what they have received). W. inf. foll. δ. τινὶ φαγεῖν give someone someth. to eat Mt 14:16; 25:35, 42; Mk 5:43; 6:37; J 6:31 al. (cp. Gen 28:20; Ex 16:8, 15; Lev 10:17); someth. to drink Mt 27:34; Mk 15:23; J 4:7; Rv 16:6 (Hdt. 4, 172, 4; Aristoph., Pax 49; Jos., Ant. 2, 64; schol. on Nicander, Alexiph. 146 δὸς πιεῖν τί τινι, without dat. 198; PGM 13, 320 δὸς πεῖν[=πιεῖν]; Jos., Ant. 2, 64).—τὰς ῥάβδους GJs 9:1.—Lk 15:29 (Hipponax 43 Deg.).

③ to express devotion, give δόξαν δ. θεῷ give God the glory, i.e. praise, honor, thanks (Josh 7:19; Ps 67:35; 1 Esdr 9:8; 2 Ch 30:8 and oft.) Lk 17:18; J 9:24 (practically=promise under oath to tell the truth); Ac 12:23 al. δόξαν καὶ τιμήν (2 Ch 32:33) give glory and honor Rv 4:9. Through a sacrificial offering θυσίαν δ. bring an offering Lk 2:24 (cp. Jos., Ant. 7, 196 θυσίαν ἀποδοῦναι τ. θεῷ).

④ to cause to happen, esp. in ref. to physical phenomena, produce, make, cause, give fig. extension of mng. 1 ὑετὸν δ. (3 Km 17:14; Job 5:10; Zech 10:1; PsSol 5:9) yield rain Js 5:18; send rain Ac 14:17. τέρατα cause wonders to appear Ac 2:19 (Jo 3:3). Of heavenly bodies φέγγος δ. give light, shine Mt 24:29; Mk 13:24 (cp. Is 13:10). Of a musical instrument φωνὴν δ. (cp. Ps 17:14; 103:12; Jdth 14:9; Pind., N. 5, 50b [93]) produce a sound 1 Cor 14:7f.

⑤ to put someth. in care of another, entrust

ⓐ of things entrust τινί τι someth. to someone money Mt 25:15; Lk 19:13, 15; the keys of the kgdm. Mt 16:19; perh. Lk 12:48. W. εἰς τὰς χεῖρας added J 13:3 (cp. Gen 39:8; Is 22:21; 29:12 al.) or ἐν τῇ χειρί τινος 3:35 (cp. Jdth 9:9; Da 1:2; 7:25 Theod.; 1 Macc 2:7). Of spiritual things J 17:8, 14; Ac 7:38.

ⓑ of pers. τινά τινι entrust someone to another’s care J 6:37, 39; 17:6, 9, 12, 24; Hb 2:13 (Is 8:18).

⑥ to engage in a financial transaction

ⓐ of payment pay, give τινί τι Mt 20:4; 26:15; 28:12; Mk 14:11; Lk 22:5; Rv 11:18. Fig. repay someone (Mélanges Nicole, var. contributors, JNicole Festschr. 1905, p. 246 [HvanHerwerden=PLips 40 III, 3 p. 129] λίθῳ δέδωκεν τῷ υἱῷ μου; Ps 27:4) Rv 2:23. Of taxes, tribute, rent, etc. τινὶ ἀπό τινος pay rent of someth. Lk 20:10 (cp. 1 Esdr 6:28). τὶ pay (up), give someth. Mt 16:26; 27:10; Mk 8:37; δ. κῆνσον, φόρον καίσαρι pay tax to the emperor (Jos., Bell. 2, 403) Mt 22:17; Mk 12:14; Lk 20:22. Of inheritance pay out a portion of property Lk 15:12.

ⓑ as commercial t.t. for bookkeeping λόγον δ. render account (POxy 1281, 9 [21 A.D.]; PStras 32, 9 δότω λόγον; cp. Phil 4:15) Ro 14:12.

ⓒ of a bank deposit, equivalent to τιθέναι put, place, deposit ἀργύριον ἐπὶ τράπεζαν put money in the bank Lk 19:23.

⑦ appoint to special responsibility, appoint (Num 14:4) κριτάς judges Ac 13:20; w. double acc. appoint someone someth. (PLille 28, II [III B.C.] αὐτοῖς ἐδώκαμεν μεσίτην Δωρίωνα) τοὺϚ μὲν ἀποστόλους some (to be) apostles Eph 4:11. τινὰ κεφαλήν make someone head 1:22. Also δ. τινὰ εἴς τι B 14:7 (Is 42:6).

⑧ to cause someth. to happen, give (Philo, Leg. All. 3, 106 δ. χρόνον εἰς μετάνοιαν) δ. γνῶσιν σωτηρίας= to give (his people) knowledge of salvation = to tell (his people) how to be saved Lk 1:77.

⑨ to bear as a natural product, yield, produce of a field and its crops καρπὸν δ. yield fruit (Ps 1:3) Mt 13:8; Mk 4:7f; fig. ἔδωκεν μοὶ Κύριος καρπὸν δικαιοσύνης αὐτοῦ GJs 6:3 (Pr 11:30).

⑩ to dedicate oneself for some purpose or cause, give up, sacrifice τὸ σῶμά μου τὸ ὑπὲρ ὑμῶν διδόμενον my body, given up for you Lk 22:19 (cp. Thu. 2, 43, 2; Libanius, Declam. 24, 23 Förster οἱ ἐν Πύλαις ὑπὲρ ἐλευθερίας τ. Ἑλλήνων δεδωκότες τὰ σώματα; of Menas δ. ἀπροφασίστως ἑαυτόν ‘gave of himself unstintingly’ OGI 339, 19f; Danker, Benefactor 321–23; for use of δ. in a testamentary context cp. Diog. L. 5, 72); ἑαυτὸν (τὴν ψυχὴν) δ. give oneself up, sacrifice oneself (ref. in Nägeli 56; 1 Macc 6:44; 2:50) w. dat. 2 Cor 8:5. λύτρον ἀντι πολλῶν give oneself up as a ransom for many Mt 20:28; Mk 10:45 (ἀντί 3). Also ἀντίλυτρον ὑπέρ τινος 1 Ti 2:6. ὐπέρ τινος for or because of a person or thing J 10:15 v.l.; Gal 1:4; Tit 2:14; AcPl Ha 8, 24 (on the form of these passages s. KRomaniuk, NovT 5, ’62, 55–76). ἑαυτὸν δ. τῷ θανάτῳ ISm 4:2 (cp. Just., A I, 21, 2 πυρί); δ. ἑαυτὸν εἰς τὸ θηρίον face the beast Hv 4, 1, 8.

⑪ to cause (oneself) to go, go, venture somewhere (cp. our older ‘betake oneself’) (Polyb. 5, 14, 9; Diod S 5, 59, 4; 14, 81, 2; Jos., Ant. 7, 225; 15, 244) εἰς τὸ θέατρον Ac 19:31; εἰς τὴν ἔρημον GJs 1:4.

⑫ to use an oracular device, draw/cast lots Ac 1:26.

⑬ to grant by formal action, grant, allow, freq. of God (cp. 7 above) ἐξουσίαν δ. (Hippol., Ref. 5, 26, 21 grant someone the power or authority, give someone the right, etc. (cp. TestJob 20:3; Jos., Ant. 2, 90, Vi. 71) Mt 9:8; 28:18; 2 Cor 13:10; Rv 9:3; 1 Cl 61:1; τοῦ πατεῖν ἐπάνω τινός tread on someth. Lk 10:19. τὴν σοφίαν τοῦ γράψαι τὴν ἱστορίαν ταύτην the ability to write this account GJs 25:1. ἔδωκεν αὐτοῖς δύναμιν καὶ ἐξουσίαν ἐπί Lk 9:1 (cp. Just., D. 30, 3 ἔδωκεν αὐτῷ δύναμιν). ταῦτά σοι πάντα δώσω i.e. put them under your control Mt 4:9 of the devil. Simple δ. w. inf. (Appian, Liby. 19 §78 ἢν [=ἐὰν] ὁ θεὸς δῷ ἐπικρατῆσαι 106 §499) δέδοται it is given, granted to someone γνῶναι τὰ μυστήρια to know the secrets Mt 13:11; cp. ἡ δοθεῖσα αὐτῷ γνῶσις B 9:8 (Just., D. 7, 3 εἰ μή τῳ θεός δῷ συνιέναι) ἔδωκεν ζωὴν ἔχειν he has granted (the privilege) of having life J 5:26. μετὰ παρρησίας λαλεῖν to speak courageously Ac 4:29 and oft. Rather freq. the inf. is to be supplied fr. the context (Himerius, Or. 38 [4], 8 εἰ θεὸς διδοίη=if God permits) οἷς δέδοται sc. χωρεῖν Mt 19:11. ἦν δεδομένον σοι sc. ἐξουσίαν ἔχειν J 19:11. W. acc. and inf. foll. (Appian, Mithrid. 11, §37; Heliodorus 5, 12, 2 δώσεις με πιστεύειν) οὐδὲ δώσεις τὸν ὅσιόν σου ἰδεῖν διαφθοράν you will not permit your holy one to see corruption Ac 2:27; 13:35 (both Ps 15:10). ἔδωκεν αὐτὸν ἐμφανῆ γενέσθαι granted that he should be plainly seen 10:40. δὸς … ῥαγήναι τὰ δέσμα grant that our chains be broken AcPl Ha 3,11f. Pregnant constr.: grant, order (Diod S 9, 12, 2 διδ. λαβεῖν=permit to; 19, 85, 3 τὶ=someth.; Appian, Bell. Civ. 4, 125 §524 ὁ καιρὸς ἐδίδου=the opportunity permitted; Biogr. p. 130 ἐδίδου θάπτειν τ. ἄνδρα) ἐδόθη αὐτοῖς ἵνα μὴ ἀποκτείνωσιν orders were given them not to kill Rv 9:5; cp. 19:8.—Of an oath w. double inf. Lk 1:73f. S. also 17 below.

⑭ to cause to come into being, institute περιτομὴν δ. institute circumcision B 9:7.

⑮ give up, someth. that has been under one’s control for a relatively long time, give up, give back ἡ θάλασσα τ. νεκρούς the sea gave up its dead Rv 20:13.

⑯ to proffer someth., extend, offer χεῖρα hold out one’s hand (to someone) Ac 9:41 (cp. 1 Macc 6:58; 2 Macc 12:11; Jos., Bell. 6, 318). (τὸν) μαστὸν τῇ παῖδι GJs 5:2; 6:3.

⑰ In many phrases this word relates to an activity or an abstract object, and with tr. freq. determined by the noun object; cp. 13 above.

ⓐ of humans: of a plan conceived in a meeting give counsel or advice: δ. for ποιεῖν (cp. κατά A2b β and s. s.v. συμβούλιον), which is read by some mss., in συμβούλιον δ. conspired (against Jesus) Mk 3:6. ἀφορμὴν δ. give an occasion (for someth.) 2 Cor 5:12; Hm 4, 1, 11; μαρτυρίαν δ. give testimony 1 Cl 30:7; δ. τὸ μαρτύριον bear witness AcPl Ha 4, 28; γνώμην δ. give an opinion 1 Cor 7:25; 2 Cor 8:10; ἐγκοπὴν δ. cause a hindrance 1 Cor 9:12; ἐντολὴν δ. command, order J 11:57; 12:49; 1J 3:23; ἐντολὴν καινὴν δ. give a new commandment J 13:34; εὔσημον λόγον δ. speak plainly or intelligibly 1 Cor 14:9; παραγγελίαν δ. give an instruction 1 Th 4:2; δ. τὴν ἐν [κυρίῳ σφραγίδα] seal in the Lord AcPl Ha 11, 23 (restored after the Coptic); προσκοπὴν δ. put an obstacle in (someone’s) way 2 Cor 6:3; δ. ἐκδίκησιν take vengeance 2 Th 1:8; ῥάπισμα δ. τινί slap someone J 18:22; 19:3; σημεῖον δ. give a sign Mt 26:48; τόπον δ. τινί make room for someone (Plut., Gai. Gracch. 840 [13, 3]) Lk 14:9; fig. leave room for Ro 12:19 (cp. τόπος 4); Eph 4:27. ὑπόδειγμα δ. give an example J 13:15; φίλημα δ. τινί give someone a kiss Lk 7:45.—δὸς ἐργασίαν Lk 12:58 is prob. a Latinism=da operam take pains, make an effort (B-D-F §5, 3b note 9; Rob. 109), which nevertheless penetrated the popular speech (OGI 441, 109 [senatorial decree 81 B.C.]; POxy 742, 11 [colloq. letter 2 B.C.] δὸς ἐργασίαν; PMich 203, 7; 466, 33f [Trajan]; PGiss 11, 16 [118 A.D.]; PBrem 5, 8 [117/119 A.D.]).

ⓑ esp. oft. of God (Hom. et al.) and Christ: give, grant, impose (of punishments etc.), send, of gifts, peace τινί τι Eph 4:8; 1 Cl 60:4; τινί τινος give someone some of a thing Rv 2:17. Also τινὶ ἔκ τινος 1J 4:13. τὶ εἴς τινα 1 Th 4:8 (Ezk 37:14); εἰς τὰς καρδίας put into the hearts Rv 17:17 (cp. X., Cyr. 8, 2, 20 δ. τινί τι εἰς ψυχήν). Also ἐν τ. καρδίαις δ. (cp. ἐν 3) 2 Cor 1:22; 8:16 (cp. Ezk 36:27). εἰς τὴν διάνοιαν Hb 8:10 (Jer 38: 33); ἐπὶ καρδίας Hb 10:16 (δ. ἐπί w. acc. as Jer 6:21, and s. Jer 38:33 ἐπὶ καρδίας αὐτῶν γράψω). W. ἵνα foll. grant that Mk 10:37.—The pass. occurs very oft. in this sense (Plut., Mor. 265d; 277e) Lk 8:10; Rv 6:4; 7:2; 13:7, 14f and oft. ἐκδίκησιν διδόναι τινί inflict punishment on someone 2 Th 1:8; βασανισμὸν καὶ πένθος δ. τινί send torment and grief upon someone Rv 18:7; ὄνομα δ. GJs 6:2, χάριν δ. (Jos., Bell. 7, 325) Js 4:6; 1 Pt 5:5 (both Pr 3:34); GJs 14:2; υἱοθεσίαν AcPl Ha 2, 28; 9,12; ἄφεσιν ἁμαρτιῶν 2, 30f; μεγαλεῖα 6,13. W. gen. foll. over someone Mt 10:1; Mk 6:7; J 17:2.—B. 749. Schmidt, Syn. 193–203. DELG. M-M. TW.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > δίδωμι
5 αναλαμβανω

     ἀναλαμβάνω

     ἀνα-λαμβάνω

    тж. med.

    1) брать

     (εἰς τὰς χεῖράς τι Polyb.)

    σκεψώμεθα καθ΄ ἕκαστον ἀναλαμβάνοντες Plat. — возьмем и рассмотрим поодиночке;

    ἀναλήψεσθαι τὰ ὅπλα Plut. — взяться за оружие

    2) брать на руки, поднимать

     (τὸ παιδίον Her.)

    3) надевать на себя

     (τὰ τόξα Her.; λευκέν ἐσθῆτα Plut.)

    Ἀγαμέμνονος πρόσωπον ἀνειληφώς Luc. — надевший маску Агамемнона, т.е. играющий роль Агамемнона

    4) брать с собой

     (τοὺς ξυμμάχους Thuc.; ὅσον τριάκοντα Plut.)

    ὑμὰς ἀναλαβὼν ἡγήσομαι Xen. — я возьму вас и поведу с собой

    5) принимать к себе или на себя (ὁπλίτας ἐπὴ τὰς ναῦς Thuc.; φιλοφρόνως τινά Plat.; ἐν ταῖς οἰκίαις τινά Aeschin.; τέν αἰτίαν τινός Polyb. - ср. 11; σχῆμά τι Plut., Luc.)
; брать на себя

     ἀναλαβέσθαι κίνδυνον Her. — решиться на опасное дело;

    τὸν πόλεμον ἀναλαβεῖν Dem. — начать войну;

    τέν ὑπατείαν ἀναλαβεῖν Plut. — принять консульство

    6) воспринимать, усваивать, приобретать

     (δόξαν Xen., Polyb.; τὰς ὀσμάς Arst.)

    τὸ ὑγρὸν εἰς αὑτὸ ἀ. Arst. — вбирать в себя влагу;

    τέν γονέν ἀναλαβεῖν Plut. — принять в себя семя, зачать;

    ἥ οὐσία εἰς τὸ ταμιεῖον ἀναληφθεῖσα Plut. — конфискованное имущество (досл. взятое в казну);

    ἀ. εἰς μνήμην или τῇ μνήμῃ Plat. — удерживать в памяти, запоминать;

    λόγος ἀπολελειμμένος Plut. — заученная (наизусть) речь

    7) вновь начинать, повторять

     (πολλάκις Plat.)

    δεῖ ἀναλαβέειν τὸν κατ΄ ἀρχὰς ἤϊα λέξων λόγον Her. — мне нужно вернуться к начатому мной рассказу

    8) перечислять, пересказывать

     (πάντας τοὺς προγόνους ἐξ ἀρχῆς Arst.)

    9) снова брать, обратно получать или принимать, восстанавливать

     (ἀρχέν ἣν πρότερον ἐκέκτησθε Xen.; θυσίας καὴ πομπάς Plut.)

    10) пробуждать, воскрешать

     (ἐπιστήμην ἐν αὑτῷ Plat.; τέν πόλιν ἐκ τῆς πρόσθεν ἀθυμίας Polyb.)

    11) исправлять, заглаживать

     (πᾶσαν τέν αἰτίην Her.; τὰς ἁμαρτίας Soph.)

    τὸ τρῶμα ἀνέλαβον Her. — они оправились от поражения;

    ἀνειληφότες τὰς κατασκευὰς μετὰ τὰ Μηδικά Thuc. — восстановившие свои хозяйства после Греко-Персидских войн

    12) дать прийти в себя, дать отдохнуть; подкреплять; подбадривать

     (τὰς δυνάμεις Polyb.; τὸν στρατόν Plut.)

    13) приходить в себя, оправляться

     (ἐξ ἀρρωστίας μεγάλης Plut.)

    ἀναλαβεῖν ἑαυτὸν ἀπό τινος Thuc. — оправиться от чего-л.;

    ἀναλαβὼν ἑμαυτὸν, ἀντεῖπον Isocr. — прийдя в себя, я ответил

    14) задерживать, останавливать

     (ἵππον Xen., Plat.; ἀφεθέντα λίθον Arst.)

    τῇ μίτρᾳ ἀνειλημμένος τοὺς βοστρύχους Luc. — с кудрями, перехваченными повязкой

    15) склонять на свою сторону, располагать в свою пользу

     (τὸν ἀκροατήν Arst.; δῆμον ἑστιάσεσι Plut.)

Древнегреческо-русский словарь > αναλαμβανω
6 συντρέχω

συντρέχω, [tense] fut.

A - δρᾰμοῦμαι X.An.7.6.6
: [tense] aor. 2 συνέδρᾰμον (v. infr.): [tense] pf. - δεδράμηκα PTeb.48.26
(ii B.C.):— run together so as to meet in battle, encounter, Πηνέλεως δὲ Λύκων τε συνέδραμον Il.16.335
; ξιφέεσσι ς. ib. 337; εἰς τὰς χεῖρας ς. Plb.2.33.5; σ. εἰς χεῖράς τινι Plu.Art.7
: metaph., εἰπὲ τῷ μόρῳ ξυντρέχει say with what death she has met, S.Tr. 880 (lyr.).

2 assemble, gather together, Hdt.8.71; ἐς τὴν ὁδόν Id.2.121
.
δ ; εἰς τὴν ἐκκλησίαν Lycurg.16
; run up to the rescue, Plu. Cam.27; συνδράμετε, Ῥωμαῖοι, Lat. concurrite, POxy.33 iii 8 (ii A.D.); συνδραμόντων πλειόνων καὶ ἐπιτιμώντων αὐτῷ PLond.1.106.19
(ii B.C.); ἐξέπεσον ἐκ τῆς ἰδίας, συνδραμόντων ἐπ' αὐτοὺς τῶν ὁμοεθνῶν, διὰ τὸ παρασπονδῆσαι τοὺς αὑτῶν οἰκείους Plb.2.7.6
; of clouds, gather, Hdt. 1.87; of liquids, κάθυδρος οὗ κρατὴρ μειλιχίων ποτῶν ῥεύματι συντρέχει is mingled with.., S.OC 160 (lyr.); πρὸς τὴν τῆς ἐκμυζήσεως συναίσθησιν πλεῖον ἐπὶ τοὺς τόπους συντρέχει [τὸ γάλα] Sor.1.77, cf. Gal.15.512; ὑπερθοῦ.. ἵνα καὶ τὰ κοῦφά σοι συνδράμῃ wait.. till your jars come in (accumulate), PFlor.134*.7 (iii A.D.); τῶν ἀργυρίων ὀφλόντων συνδραμεῖν PLips.64.13
(iv A.D.); ἔλεγεν.. συντρέχειν ἔτη πρὸς τὰ πή said the total amounted to 88 years, UPZ 162v32 (ii B.C.).

3 concur, agree, ἀμφοτέρων ἐς τὠυτὸ αἱ γνῶμαι συνέδραμον Hdt.1.53
; συντρέχειν τοῖς κριταῖς concur in the choice of judges, X.Cyr.8.2.27; μηκέτι τῆς βουλήσεως συνδραμούσης Alex.Aphr.de An.73.2
.

4 of lines, run together, meet, εἰς μίαν βάσιν E.Fr.382.12
: metaph., δεῖ τινα τέσσαρα συνδραμεῖν εἰς οἴκου σύστασιν Arist.Fr. 182
; κατὰ τὴν πρόθεσιν αὐτῷ συντρεχόντων τῶν πραγμάτων Plb.3.43.11
.

5 concur, coincide, of points of time, εἰ μὴ τέρμα συντρέχοι βίου A.Fr. 362
; τοῦ.. χρόνου τὸ μῆκος αὐτὸ ς. exactly coincides, E.Or. 1215; εἰς ταὐτὸν τὸ δίκαιον ἅμα καὶ ὁ καιρὸς καὶ τὸ συμφέρον συνδεδράμηκεν D.17.9
, cf. Isoc.6.68; of symptoms, Sor.2.8; impers., συντρέχει εἰς ἓν τόδε there is a concurrence in this one point, E.Fr. 580; σ. τινί concur or coincide with, S.Tr. 295; συντρέχει τῇ γνώσει τὸ τερπνόν Epicur. Sent.Vat.27
(= Metrod.Fr.47); σ. τῇ διαβολῇ concur in, second, Luc. DMeretr.10.4, cf. Mitteis Chr.96.11 (iv A.D.);
σ. βασιλῆϊ
vie with, AP 7.420
(Diotim.).

6 run together, shrink up, μύες Hp.Fract.35
; τρίχες X.Cyn.10.17
, cf. Arist.GA 782b27; πλεκτάνη σ. εἰς ἑαυτήν Plu. 2.978d
; χιτῶνος ἐπανισταμένου καὶ.. εἰς ἑαυτὸν ς. (with the respiration) Gal.8.744; εἰς ἑαυτό, of a tumour, disappear on pressure, Aët.7.86; συντρέχοντος τοῦ δέρματος διὰ τὴν ἰδίαν μαλακότητα yielding, Antyll. or lleliod. ap. Orib.45.18.33.

II run a race with, τινι Pl.Plt. 266c.

2 run alongside, X.Cyr.2.2.9; συμπαίξωμεν συνδράμωμεν Philostr.Ep.55
.

3 run away together, σὺν τοῖς λοιποῖς γεωργοῖς PTeb. l.c. (unless in signf. 1.2).

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συντρέχω
7 ἀποσκήπτω

ἀποσκήπτω,

A hurl from above, ἐς οἰκήματα τὰ μέγιστα.. ἀποδκήπτει βέλεα (sc. ὁ θεόσ Hdt.7.10
.έ: metaph., ἀ. τὴν ὀργὴν εἴς τινα discharge one's rage upon one, D.H.6.55, cf. J.AJ13.1.5; φθορὰν εἰς τὴν πόλιν ib.6.1.1; ἀ. τιμωρίαν D.S.1.70
.

II intr., fall suddenly, ὀργαὶ δ' ἔς σ' ἀπέσκηψαν θεᾶς her wrath fell upon thee, E.Hipp. 438; μὴ οὖν εἰς ἁθρόους ἀλλ' εἰς ἕνα ἀποσκήψατε Aeschin.1.182
; ἀ. τὸ ὕδωρ εἰς τοὺς ὀφθαλμούς Arist.Mir. 846a2
; αἱ πληγαὶ τῶν ξιφῶν εἰς τὰς χεῖρας Plu. Pomp.19
; ἡ δίκη ἀ. ἐς ὀφθαλμοὺς καὶ ἐς χεῖρας Philostr. VA1.6
; ἀποσκήψαντος τοῦ ἐνυπνίου ἐς φλαῦρον come to a sorry ending, Hdt.1.120; ποῖ ταυ-τα ἀποσκήψει; Cic.Att.12.5.1
; εἰς μέγα τι κακόν, ἐς ὄλεθρον ἀ., D.H.7.15, Alciphr.1.37.

2 Medic., of humours, determine, εἴς τινα τῶν ἀκυροτ έρων μορίων Gal.15.783
, cf. 17(1).54; ἐς τὸ πᾶν Aret. SD1.12
.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀποσκήπτω
8 ἀνα-λαμβάνω

ἀνα-λαμβάνω (s. λαμβάνω), 1) wieder nehmen, wieder erlangen, τὴν ἀρχήν Her. 3, 73; Thuc. 2, 16; ἣν ἐκέκτησϑε Xen. Hell. 3, 5, 8; mit πάλιν, Piat. Ep. VIII, 352 c, vgl. Rcp. VI, 490 d; πάλιν τὰ κατεῤῥᾳϑυμημένα ἀναλήψεσϑαι Dem. 4, 7 u. öfter. Uebertr. auf die Rede, λόγον, wieder aufnehmen, nach einer Unterbrechung, Her. 5, 62; ἐξ ἀρχῆς Plat. Gorg. 506 c; ohne λόγον, ἐξ ἀρχῆς ἀναλ. Apol. 19 a; ἀπ' ἀρχῆς, wieder von Anfang anfangen, Arist. Eth. 10, 4, 1; ἀναλ. allein, Plut. Alc. 10. Bes. vom Wiedererhalten der Kräfte, sich erholen, ἀπὸ νόσου; ἀνέστη ἐξ ἀσϑενείας καὶ ἀνέλαβεν ἑαυτόν Dem. 59, 58; οἱ δυςτυχήσαντες ἀνέλαβον ἑαυτούς Isocr. 6, 40; ohne ἑαυτόν, z. B. ποιῆσαι καὶ τὴν ἄλλην πόλιν ἀδύνατον ἀναλαβεῖν, daß sie unmöglich wieder zu Kräften kommen kann, Plat. Rep. V, 467 b; vgl. Pol. 12, 26. Aehnl. τὴν πόλιν ἐκ τῆς πρόσϑεν ἀϑυμίας ἀνέλαβε Xen. Hell. 6, 5, 21, er erhob die Stadt zum Muthe; τὰς δυνάμεις, er stärkte die Truppen, Pol. 3, 60; τοὺς τετρωμένους, oft bei Xen.; τραυματίας Thuc. 8, 27, die Verwundeten mit sich, in seine Obhut nehmen. Uebtr., a) τὰς άμαρτίας Soph. Phil. 1233, die Fehler wieder gut machen, die schlechte That zurücknehmen; Eur. Ion. 426; τὴν προτέρην κακότητα Her. 8, 109; τὸ τρῶμα, die Niederlage, 5, 121; αἰτίαν 7, 231; τὰς κατασκευάς, die Einrichtungen wiederherstellen, erneuern, Thuc. 2, 16. – b) auf den Gemüthszustand, sich sammeln, zu sich kommen, ἐμαυτόν Plat. Lys. 210 e; ἐκπλαγείς Isocr. 5, 22. – 2) hieran schließt sich die Bdtg: hemmen, anhalten, eigtl. zurücknehmen, ἵππον Xen. Equ. 3. 5; κύνας, Hunde zurückrufen, Cyn. 7, 10; νεὼς ὁρμήν Pol. 16, 3, 4. Dah. Plat. Legg. III, 701 c οἷόνπερ ἴππον τὸν λόγον ἀναλαβεῖν sagt. – 3) in die Höhe nehmen, aufnehmen, τόξα, ὅπλα, den Bogen, die Waffen ergreifen, Her. 1, 78. 9, 53; παιδίον, ein Kind auf den Arm nehmen, 1, 111; ἐπὶ τὴν ἁρμάμαξαν, auf den Wagen zu sich nehmen, Xen. Hell. 6. 5, 9; εἰς τὴν ναῠν Pol. 30, 9, 8; ἐν πόλει, in die Stadt aufnehmen, Plut. So βίβλον εἰς τὰς χεῖρας Pol. 30, 4, 11; ἐπιστήμην ἐν ἑαυτῷ Plat. Men. 85 d; εἰς μνήμην u. μνήμῃ, mit dem Gedächtniß auffassen, Legg. IX, 864 b Polit. 294 d; ohne Zusatz auch: auswendig lernen, Plut. Ages. 20; daran reiht sich: πρόσωπον Κρέοντος, die Maske, Rolle des Kreon übernehmen, Luc. Nigr. 11; σχῆμα δουλοπρεπές, das Aeußere eines Sklaven annehmen, Somn. 13. Bes. von Soldaten, den Kriegsbedarf mit sich nehmen, bei Historikern häufig; das partic. τοὺς στρατιώτας ἀναλαβών, geradezu f. v. a. mit den Soldaten. – Ein Kleid anlegen, Plut. Aristid. 21 u. oft; πόλεμον, Krieg aufnehmen. anfangen, Pol. 2, 46, 1. – 4) aufnehmen, φιλοφρόνως Plat. Ep. VII. 329 d; bes. oft bei Plut. in die Bdtg »durch etwas für sich gewinnen« übergehend, z. B. δῆμον ἑστιάσεσι καὶ ϑυσίαις, Caes., διανομαῖς χρημάτων τοὺς πολλούς, Pericl., wie schon Arist. rhet. 1, 1 τὸν ἀκροατήν. – Med., über sich nehmen, sich unterziehen, κίνδυνον, μάχην, Her. 3, 69. 5, 49. Auch im act. so, δόξαν Xen. Hier. 2, 15; bes. oft Pol. πόλεμον, ἀπέχϑειαν, 2, 46; τὴν αἰτίαν τῶν συμβάντων, die Schuld auf sich nehmen, 2, 51, 8; ἀρχήν, δυναστείαν, 22, 8. 3, 8, die Herrschaft übernehmen; τέχνας καὶ ἐμπειρίας, die Künste lernen.

Griechisch-deutsches Handwörterbuch > ἀνα-λαμβάνω
9 ἀπο-σκήπτω

ἀπο-σκήπτω, auf etwas stützen, mit Gewalt daraufschlagen, schleudern, βέλεα ἔς τι, vom Blitz, Her. 7, 10, 5; übertr., ὀργὴν εἴς τινα Dion. Hal. 6, 55; τιμωρίαν D. Sic. 1, 70. 13, 102. – Häufiger intr., fallen, αἱ πληγαὶ τῶν ξιφῶν εἰς τὰς χεῖρας Plut. Pomp. 19; übertr., αἱ ὀργαὶ ἔς σ' ἀπέσκηψαν Eur. Hipp. 438; ausschlagen, ausfallen, ἀποσκήψαντος τοῦ ἐνυπνίου ἐς φαῦλον Her. 1, 120, wo es nachher ἐς ἀσϑενὲς ἔρχεται heißt; εἰς τὴν τῶν ἐχϑρῶν βλάβην, sich darauf legen, Pol. 9, 9, 4, u. öfter bei D. Hal., z. B. τελευτῶσα εἰς χεῖρας ἀπέσκηψεν ἡ ἔρις 9, 48. Bei den Aerzten von Krankheiten, sich auf eineneinzelnen Theil werfen.

Griechisch-deutsches Handwörterbuch > ἀπο-σκήπτω
10 ὅπλον

ὅπλον, τό (nach Buttm. Lexil. II, 216 mit ἕπω zusammenhangend; verwandt mit Wappen, Waffe), übh. Werkzeug, Geräth; bes. – a) alles zur Ausrüstung eines Schiffes Gehörige, Takelwerk; πάντα ὅπλα, τά τε νῆες φορέουσιν, Od. 2, 390, öfter in der Od., auch ein einzelnes Tau, ὅπλον νεός, 21, 390, wie ὅπλῳ ἐϋστρεφέϊ 14, 346; u. so übh. Tau, Strick, τὰ ἐκ τῶν γεφυρέων Her. 9, 115, vgl. 7, 25. – b) von allem Handwerkzeuge; ἦλϑε δὲ χαλκεύς, ὅπλ' ἐν χερσὶν ἔχων χαλκήϊα, Od. 3, 433, des Schmiedes, wie Il. 18, 409. 412; ἀρούρης ὅπλον heißt die Sichel, Antiphil. 4 (VI, 95). – c) am gewöhnlichsten das Kriegsgeräth, Harnisch und Schild; ὅπλοισιν ἔνι δεινοῖσιν ἐδύτην, Il. 10, 254; 19, 21. 11, 17 ff.; χρυσέων ὅπλων στερηϑείς, Pind. N. 8, 27; ἐν πολεμαδόκοις Ἄρεος ὅπλοις, P. 10, 14; χάλκεα, N. 10, 14 u. öfter; ἀρήϊα ὅπλα, Aesch. Spt. 114 und öfter, nur im plur., wie auch bei Soph., πολλῶν μεϑ' ὅπλων, d. i. mit vielen Bewaffneten, Ant. 115; Eur. hat den sing. Herc. Fur. 161. 570. 942, sonst immer den plur. – Bes. ist bei Her. u. den Attikern τὸ ὅπλον der große Schild (dah. ὅπλα προβάλλεσϑαι, μεταβάλλεσϑαι, vgl. Pol. 1, 22, 10. 3, 71, 4), mit dem das nach ihm benannte schwere Fußvolk bewaffnet ist, u. der Harnisch, dah. gern der plur. gebraucht wird; Her. hat den sing. 4, 23, οὐδέ τι ἀρήϊον ὅπλον ἐκτέαται, wie 4, 177; ὅτι ἑκάστῳ παρέ τυχεν ὅπλον, Plat. Rep. V, 474 a, sonst auch bei Plat. immer im plur.; ἐν ὅπλοις μάχεσϑαι, Gorg. 456 d; ὅπλα ἀπ οβαλών, Conv. 179 a; ὅπλα ἀφείς, Apol. 39 a, wie Xen. u. A.; auch ῥίπτειν τὰ ὅπλα, παραδιδόναι u. ä., s. diese verba; ὅταν ὅπλα εἰς τὰς χεῖρας λάβωμεν, Plat. Legg. I, 638 a; ἐν τοῖς ὅπλοις εἶναι, in den Waffen, bewaffnet sein, Xen. An. 3, 2, 28; vgl. Her. 1, 13; Thuc. 6, 74; κατατίϑεσϑαι, die Waffen niederlegen, Xen. An. 5, 2, 15 u. öfter; τίϑεσϑαι τὰ ὅπλα, die Waffen, bes. den Schild vor die Füße hinsetzen, was sowohl beim Haltmachen geschieht, Xen. An. 1, 5, 14. 4, 2, 16 u. öfter, als beim Antreten u. sich in Reih' u. Glied Aufstellen, οἱ ὁπλῖται ἔϑεντο τὰ ὅπλα, οἱ μὲν περὶ τὰ σταυρώματα, οἱ δὲ κατὰ τὴν ὁδόν, 5, 2, 19 (vgl. Hell. 3, 1, 23; Her. 9, 52; ϑέμενοι ἐς τὴν ἀγορὰν τὰ ὅπλα, Thuc. 2, 2); vollständiger, εἰς τάξιν τὰ ὅπλα τίϑεσϑαι, 2, 2, 8; auch ἀντία τὰ ὅπλα τίϑ., 4, 3, 26 (vgl. Hell. 7, 3, 9; Her. 1, 62. 5, 74); κατὰ χώραν, auf seinen Platz zurückkehren u. die Waffen, den Schild u. Speer hinstellen, 1, 5, 17; dah. κεῖται τὰ ὅπλα, die Bewaffneten stehen, 4, 2, 20; παραγγέλλειν εἰς τὰ ὅπλα, unter die Waffen treten lassen, 1, 5, 13; νυκτερεύειν ἐν τοῖς ὅπλοις, unter den Waffen die Nacht zubringen, 6, 2, 27. Wie An. 2, 2, 20 zeigt, wurden die Waffen vor der Front aufgestellt; dah. τὰ ὅπλα auch geradezu »das Lager« heißt, πρὸ τῶν ὅπλων, An. 2, 4, 15; für die ὁπλῖται selbst steht es offenbar An. 2, 2, 4, ἕπεσϑε τῷ ἡγουμένῳ τὰ μὲν ὑποζύγια ἔχοντες πρὸς τοῦ ποταμοῦ, τὰ δὲ ὅπλα ἔξω, vgl. 3, 2, 36 Cyr. 5, 4, 45, wie man auch ἐξέτασιν ὅπλων ποιεῖσϑαι Thuc. 4, 74 nehmen kann, u. so bei Sp.; – ἥκειν ἐν τοῖς ὅπλοις, Pol. 9, 6, 6; ἐποιοῦντο συναγωγὰς ἐπὶ τῶν ὅπλων, 5, 64, 4. – Uebtr. τῶν ὅπλων τῶν ἐπὶ τὴν Ἴλιον μετεσχηκότες, Ael. N. A. 1, 1. – Bei Nic. Ir. 2, 31 das männliche Glied.

Griechisch-deutsches Handwörterbuch > ὅπλον
11 αποσκηπτω

     ἀποσκήπτω

     ἀπο-σκήπτω

    1) метать сверху, бросать

     (βέλεα ἐς οἰκήματα Her.; τιμωρίαν Diod.)

    2) обрушиваться, падать

     (ἀπέσκηψαν αἱ πληγαὴ εἰς τὰς χεῖρας Plut.)

    ἀ. εἴς τινα Aeschin. — обрушивать свой гнев на кого-л.;

    ἀποσκῆψαι ἐς φαῦλον Her. — ничем не кончиться, свестись к нулю

Древнегреческо-русский словарь > αποσκηπτω
12 παραδίδωμι

⁺ V 31-101-52-42-51=277

Gn 14,20; 27,20; Ex 21,13; 23,31; Lv 26,25

to give, to hand over [τι] 1 Ezr 8,56; to give [τι] Gn 27,20; to hand over, to deliver into the hands of sb, to give up [τινα] Gn 14,20; id. [τι] Nu 32,4

παρέδωκεν εἰς τὰς χεῖρας αὐτοῦ he delivered (him) into his hands Ex 21,13

*Ps 62(63),11 παραδοθήσονται they will be given over to (the sword)-גרר? they will be cut (by the sword) for MT יגירהו (hi.)? they shall throw him down, cpr. Jer^MT 18,21, Ez^MT 35,5

Cf. BERÉNYI 1984, 510-517; DOGNIEZ 1992, 113; LABERGE 1978 99(Is 33,6); SPICQ 1982, 504-515;

WALTERS 1973 129.238.257; WEVERS 1993, 199; →NIDNTT

Lust (λαγνεία) > παραδίδωμι
13 ἁμαρτωλός

ἁμαρτωλός, όν pert. to behavior or activity that does not measure up to standard moral or cultic expectations (being considered an outsider because of failure to conform to certain standards is a freq. semantic component. Persons engaged in certain occupations, e.g. herding and tanning, that jeopardized cultic purity, would be considered by some as ‘sinners’, a term tantamount to ‘outsider’. Non-Israelites were esp. considered out of bounds [cp. Ac 10:28 and s. b, below]).

ⓐ as adj. (Aristoph., Th. 1111; Aristot., EN 2, 9, 1109a 33; Philod., Ira p. 73 W.; Plut., Mor. 25c; LXX; TestAbr A 9 p. 86, 22 [Stone p. 20]; Just., A I, 15, 5, D. 43, 3 al.) sinful ἐν τῇ γενεᾷ ταύτῃ τῇ μοιχαλίδι καὶ ἁ. in this adulterous (=unfaithful) and sinful generation Mk 8:38. ἵνα γένηται καθʼ ὑπερβολὴν ἁ. ἡ ἁμαρτία that sin might become sinful in the extreme Ro 7:13.—With focus on cultic nonconformity ἀνὴρ ἁ. (Sir 15:12; 27:30; 1 Macc 2:62) a sinner Lk 5:8; 19:7; ἄνθρωπος ἁ. (Sir 11:32; 32:17) J 9:16; pl. (Num 32:14; Just., D. 23, 2) Lk 24:7.

ⓑ as subst.

α. ὁ ἁ. the sinner, gener. w. focus on wrongdoing as such (ins from Lycia ἁ. θεοῖς ‘sinner against the gods’ [IAsMinLyk I, 30, no. 7; CIG 4307; Lyc. ins: ARW 19, 1919, 284] or ἁ. θεῶν [IAsMinLyk II, 36, no. 58; OGI 55, 31f; CIG 4259, 6]; other ins: Steinleitner [see ἁμαρτάνω, end] p. 84f; LXX, En, TestAbr, ApcEsdr, ApcSed, ApcMos, Test12Patr; Just., A I, 15, 8 al.) ἁ. παρὰ πάντας τοὺς Γαλιλαίους greater sinners than all the other Galileans Lk 13:2; (opp. δίκαιος as En 104:6) οὐκ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁ. Mt 9:13; Mk 2:17; Lk 5:32; 2 Cl 2:4; B 5:9; cp. Hs 3:2f; 4:2ff. W. ἀσεβής (En 5:6) 1 Ti 1:9; 1 Pt 4:18 (Pr 11:31); B 11:7 (Ps 1:5); w. πονηρός (Gen 13:13) 4:2; w. ἄπιστος Rv 21:8 v.l.; ἁ. εἰμι Hm 4, 2, 3. οὗτος ὁ ἄνθρωπος ἁ. ἐστιν J 9:24; cp. vs. 25. ἁ. μετανοῶν a sinner who repents Lk 15:7, 10. μετάνοια τῶν ἁ. Hs 8, 6, 6. ἁμαρτωλοὺς προσδέχεσθαι Lk 15:2. ἁ. σῶσαι 1 Ti 1:15; ἐπιστρέφειν ἁ. Js 5:20; ἱλάσθητί μοι τῷ ἁ. Lk 18:13. ἁμαρτωλῶν οὐκ ἀκούει of God J 9:31. ἡ ἁμαρτωλός the sinful woman Lk 7:37, 39 (PJoüon, RSR 29, ’39, 615–19). In rhetorical address Js 4:8.

β. with focus on status of outsider—w. τελώνης (IAbrahams, Publicans and Sinners: Stud. in Pharisaism and the Gospels I 1917, 54ff; JJeremias, ZNW 30, ’31, 293–300; WRaney, JR 10, 1930, 578–91; Goodsp., Probs. 28f) irreligious, unobservant people, outsiders of those who did not observe the Law in detail and therefore were shunned by observers of traditional precepts Mt 9:10f; 11:19; Mk 2:15f; Lk 5:30; 7:34; 15:1.—Lk 6:32 has ἁ., whereas its parallel Mt 5:46 has τελώνης. W. ἔθνη Hs 4:4; more precisely ἡμεῖς οὐκ ἐξ ἐθνῶν ἁμαρτωλοί, which means, in the usage of Judeans and Judean Christians, no ‘sinners’ of gentile descent Gal 2:15. Gener. a favorite term for non-Israelites (Is 14:5; Tob 13:8; 1 Macc 1:34 al.); hence the irony in ὁ υἱὸς τ. ἀνθρώπου παραδίδοται εἰς (τὰς) χεῖρας (τῶν) ἁ. (the Israelite Jesus delivered to the ‘outsiders’, gentiles) Mt 26:45; Mk 14:41 (on χεῖρ. ἁ. cp. Ps 70:4; 81:4; 96:10); cp. Lk 6:32ff, whose parallel Mt 5:47 has ἐθνικός. (ἡ) ὁδὸς ἁμαρτωλῶν the way of sinners B 10:10 (Ps 1:1). Its adj. character is wholly lost in Jd 15, where it is itself modif. by ἀσεβεῖς (En 1:9).—Of the state of a person who is not yet reconciled ἔτι ἁ. ὄντων ἡμῶν Ro 5:8. ἁ. κατεστάθησαν οἱ πολλοί the many (i.e. ‘humanity’; opp., ‘the one’, Adam) were constituted sinners (=were exposed to being treated as sinners; s. καθίστημι 3) 5:19. ὡς ἁμαρτωλὸς κρίνομαι Ro 3:7. εὑρέθημεν ἁμαρτωλοί Gal 2:17. Opp. κεχωρισμένος ἀπὸ τῶν ἁ. separated from sinners of Jesus Hb 7:26. ὑπό τῶν ἁ. … ἀντιλογίαν 12:3.—ESjöberg, Gott u. die Sünder im paläst. Judentum ’38.—DELG s.v. ἁμαρτάνω. M-M. TW.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἁμαρτωλός
14 ἐλεημοσύνη

ἐλεημοσύνη, ης, ἡ (s. ἔλεος; Callim. 4, 152 w. mng. ‘compassion’; PAbinn 19, 25f; PGen 51, 26; LXX; TestJob) gener. ‘kind deed’, then

① exercise of benevolent goodwill, alms, charitable giving w. focus on attitude and action as such (so Diog. L. 5, 17; Da 4:27; Tob; Sir) Mt 6:4; D 15:4. ποιεῖν ἐ. give alms (Tob 1:3, 16; 4:7f; Sir 7:10) Mt 6:2f; Ac 9:36 (JJeremias, ZNW 44, ’53, 103f); 10:2; 24:17; διδόναι ἐ. (Diog. L., loc. cit. πονηρῷ ἀνθρώπῳ ἐλεημοσύνην ἔδωκεν) Lk 11:41 (s. Black, Aramaic Approach, 2); 12:33. Alms ascend to God Ac 10:4; they are remembered before God vs. 31; cp. 2 Cl 16:4.

② that which is benevolently given to meet a need, alms w. focus on material as such αἰτεῖν ἐ. ask for alms Ac 3:2 (TestJob 9:8); λαμβάνειν receive alms vs. 3; πρὸς τὴν ἐ. καθήμενος (the one who) sat begging vs. 10. ἱδρωσάτω ἡ ἐ. εἰς τὰς χεῖράς σου let your alms sweat in your hands, i.e., do not give them hastily D 1:6 (cp. SibOr 2, 79f).—Billerb. IV 536–58: D. altjüd. Privatwohltätigkeit; HBolkestein, Wohltätigkeit u. Armenpflege im vorchristl. Altertum ’39; Dodd 59–62; LCountryman, The Rich Christian in the Church of the Early Empire, ’80, RAC I 301–7.—DELG s.v. ἔλεος. M-M. TW.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐλεημοσύνη
15 ἱδρόω

ἱδρόω 1 aor. impv. ἱδρωσάτω (s. ἱδρώς; Hom. et al.; POxy 1242, 52; 4 Macc 3:8; 6:11) sweat, perspire fig. ἱδρωσάτω ἡ ἐλεημοσύνη σου εἰς τὰς χεῖράς σου let your alms sweat in your hands, i.e., do not give alms without due consideration D 1:6 (quot. of unknown orig.; cp. SibOr 2, 79; Mt 7:6.—S. ἐλεημοσύνη 2.).—DELG s.v. ἱδρώω.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἱδρόω
16 χείρ

χείρ, ἡ, χειρός, χειρί, χεῖρα, dual χεῖρε, χεροῖν, pl. χεῖρες, χερῶν, χεῖρας, penult. being regularly short, when the ult. is long; dat. pl. regularly χερσί ( χειρσί occurs in cod.Vat. of LXX, as Jd.7.19, 1 Ch.5.10, and late Inscrr. as CIG2811

A b.10 ([place name] Aphrodisias), 2942c ([place name] Tralles): but Poets used the penult. long or short in all cases, as the verse required, χερός, χερί, χέρα, χέρε, χέρες, χέρας (of which Hom. uses only χερί; χέρα h.Pan.40
); gen. dual χειροῖν S.El. 206
(lyr.), 1394 (lyr.), IG22.1498.76; gen. pl. χειρῶν ib.31, common in Prose.—Poet. forms, dat. pl. χείρεσι ([etym.] ν ) once in Hom., Il.20.468, also Q.S.2.401, 5.469 (v.l.); χείρεσσι Il.12.382
, Pi.O.10(11).62, S.Ant. 976 (lyr.), 1297 (lyr.), and once in trim., E.Alc. 756; χέρεσσι ([etym.] ν) Hes.Th. 519, 747, B.17.49; χερέεσσιν AJA36.460
([place name] Galatia):—[dialect] Dor. nom. [full] χέρς Timocr.9; [full] χήρ Sophr. in PSI11.1214a3 (also, = δίψακος, Ps.-Dsc.3.11); gen. χηρός Alcm.32
, IG42(1).121.22 (Epid., iv B. C.); acc. pl. χῆρας ib.96, [dialect] Aeol. χέρρας Alc.Supp.4.21
, Theoc.28.9.—On the accent and declension of these forms, v. Hdn.Gr.2.277, 748:— the hand, whether closed, παχεῖα Il.3.376
; βαρεῖα 11.235
, al.; or open, flat, χερσὶ καταπρηνέσσι, χειρὶ καταπρηνεῖ, 15.114, Od.13.164, al.; εἰς τὴν χ. ἐγχεάμενοί τι X.Cyr.1.3.9
: freq. in pl. where a single hand is meant, Il.23.384, etc.; reversely, sg. where more than one hand is spoken of, e.g. Od.3.37, etc.; dual joined with pl., ἄμφω χεῖρας 8.135
; χεῖρε ἀμφοτέρας Il.21.115
.

2 hand and arm, arm (cf. Ruf.Onom.11,82, Gal.2.347), πῆχυν χειρὸς δεξιτερῆς Il.21.166
; κατὰ χεῖρα μέσην ἀγκῶνος ἔνερθε 11.252
; χεῖρες ἀπ' ὤμων ἀΐσσοντο Hes.Th. 150
; χ. εἰς ὤμους γυμναί Longus 1.4
; ἐν χερσὶ γυναικῶν πεσέειν into the arms, Il.6.81, etc.: hence, words are added to denote the hand as distinct from the arm, ἄκρην οὔτασε χεῖρα 5.336
; περὶ ἄκραις ταῖς χ. χειρῖδας ἔχουσι X.Cyr.8.8.17
, cf. Pl. Prt. 352a.

3 of the hand or paw of animals, ὅσα [ζῷα] χεῖρας ἔχει X.Mem.1.4.14
; πορεύεσθαι ἐπὶ χειρῶν go on all fours. LXX Le.11.27; so of monkeys, Arist.HA 502b3; of the fore-paws of the hyena, Id.Fr. 369; of the bear, Plu.2.919a.

II Special usages:

1 to denote position, ποτέρας τῆς χερός; on which hand? E.Cyc. 681; ἐπὶ δεξιὰ χειρός Pi.P.6.19
; ἐπ' ἀριστερὰ χειρός Od.5.277
; χειρὸς εἰς τὰ δεξιά S.Fr. 598
; λαιᾶς χειρός A.Pr. 714
(but χείρ is often omitted with δεξιά, ἀριστερά, as we say the right, the left).

2 freq. in dat. of all numbers with Verbs which imply the use of hands, λάβε χειρί, χερσὶν ἑλέσθαι, Il.5.302, 10.501; χερσὶν ἀσπάζεσθαι Od.3.35
; προκαλίζεσθαι 18.20
; χειρί, χεροῖν ψαῦσαι, S.OT 1510, 1466: sts. this dat. is added pleon. by way of emphasis, ὄνυξι συλλαβὼν χερί Id.Aj. 310
.

3 gen., by the hand, χειρὸς ἔχειν τινά Il.4.154
; χειρὸς ἑλών 1.323
, etc.; γέροντα δὲ χειρὸς ἀνίστη he raised him by the hand, 24.515, cf. Od.14.319; χερὶ χειρὸς ἑλών Pi.P.9.122
; τινὰ χειρός ἑλκειν Id.N.11.32
; ἀνέλκειν τινὰ τῆς χ. Ar.V. 569
(anap.).

4 the acc. is used when one takes the hand of a person, χεῖρα γέροντος ἑλών Il. 24.361
; χεῖρ' ἕλε δεξιτερήν Od.1.121
; χεῖράς τ' ἀλλήλων λαβέτην, in pledge of good faith, Il.6.233; so ἔμβαλλε χ. δεξιὰν πρώτιστά μοι S.Tr. 1181
; also ἔμβαλλε χειρὸς πίστιν Id.Ph. 813
, cf. OC 1632.

5 other uses of the acc.:

a in prayer or entreaty, χεῖρας ἀνασχεῖν [θεοῖς] Il.3.275, etc.; ποτὶ γούνασι χεῖρας βάλλειν Od.6.310
; ἀμφὶ.. Ἀρήτης βάλε γούνασι χεῖρας Ὀδυσσεύς 7.142
; ἀμφὶ δὲ χεῖρας δειρῇ βάλλ' Ὀδυσῆϊ 23.207
; ἀμφί τινι χεῖρε β. 21.223
; περίβαλε δὲ χέρας Ar.Th. 914
, cf. A.Ag. 1559 (anap.); χεῖρας προΐσχεσθαι Th.3.58
, 66; so also χεῖρας ἀείρων Od.11.423
, cf. Il.7.130 (tm.); χ. ἀνατείνειν (v. ἀνατείνω 1.1
).

b τὰς χεῖρας αἴρειν to hold up hands in token of assent or choice, of persons voting, Ar.Ec. 264; τὴν χ. αἴρειν And.3.41
; ὅτῳ δοκεῖ ταῦτα, ἀράτω τὴν χ. X.An.5.6.33
, cf. 7.3.6; ἀνατεινάτω τὴν χ. ib.3.2.9, 33; χεῖρας ὀρεγνύς Il.22.37
; χεῖρ' ὀρέγων εἰς οὐρανόν 15.371
; χεῖρας ὀ. τινί Od.12.257
; πρός τινα Pi. P.4.240
; ποτὶ στόμα χεῖρ' ὀρέγεσθαι Il.24.506
(but χεῖρά τισι ὀ. to reach them one's hand in help, X.HG5.2.17); also χεῖρε ἑτάροισι πετάσσας Il.4.523
, etc.; πιτνὰς εἰς ἐμὲ χεῖρας Od.11.392
(but χεῖρε πετάσσας abs., of one swimming, etc., 5.374, al.).

c [Ἰλίου] χεῖρα ἑὴν ὑπερέσχε held the hand over

I as a protector, Il.9.420, etc.: less freq. τισι, 4.249, cf. 5.433; χεῖρά θ' ὕπερθεν ἔχεις IG14.1003.10
([place name] Rome).

d in hostile sense, χεῖρας or χεῖρα ἐπιφέρειν τινί, Il.1.89, 19.261, al.; χεῖρας ἐφιέναι τινί 1.567
, Od.1.254, al.; χεῖρας ἐπιβάλλειν τισί Plb.3.2.8
, etc.; χέρα τινὶ προσενεγκεῖν Pi.P.9.36
; χεῖρας ἐπί τινι ἰάλλειν, v. ἰάλλω 1.1.

e χεῖρας ἀπέχειν keep hands off, λοιμοῖο βαρείας χεῖρας ἀφέξει Il.1.97
codd.; κερτομίας δέ τοι.. καὶ χεῖρας ἀφέξω.. μνηστήρων Od.20.263
; ἀθανάτων ἀπέχειν χέρας A.Eu. 350
(lyr.); τὼ χεῖρε ἀπέχεται Pl.Smp. 213d
; παύειν χεῖράς τινος Il.21.294
.

f χεῖρας ἐπιτιθέναι τινί, in token of consecration, 1 Ep.Ti.5.22, etc.

6 with Preps.:

a ἀνὰ χεῖρας ἔχειν τινάς to be intimate with.., Plb.21.6.5; αἱ ἀνὰ χεῖρά τινων ὁμιλίαι S.E.M.1.64
; τὰ ἀνὰ χεῖρα πράγματα the matters in hand, Plu.2.614b, etc. (also οἱ ἀνὰ χ. χρόνοι the current period, PRyl.88.21 (ii A. D.); τὰ ἀνὰ χ. what comes his way, Ps.-Ptol.Centil.18; ἀνὰ χ. τῆς πύλης hard by.., LXX 2 Ki.15.2.

b ἀπὸ χειρὸς λογίσασθαι to reckon off-hand, roughly, Ar.V. 656 (anap.), cf. Luc.Hist.Conscr.29: but πότισον τὴν γῆν ἀπὸ χειρός by hand, PCair.Zen.155 (iii B. C.).

c διὰ χερῶν ἔχειν, λαβεῖν, literally, to have or take between the hands, A.Supp. 193, S.Ant. 916; διὰ χειρὸς ἔχειν to hold in the hand, ib. 1258 (anap.), Ar.V. 597 (anap.); to have in hand, i. e. under control, Th.2.76; διὰ χειρῶν ἔχειν τὴν πολιτείαν Arist.Pol. 1308a27
; τὰ τῶν ξυμμάχων keep under control, Th.2.13: later, to have a work in hand, be engaged in it, Phld.Acad.Ind.p.69M. ([etym.] χερός), D.H.Isoc.4; τὰ ὅπλα Plu.Cor.2
, etc. (also διὰ χ. by direct payment, opp. διὰ τῆς τραπέζης by banker's order, BGU1156.8 (i B. C.), etc.; cf. διὰ χ. ἔσπευδε τὴν πρᾶσιν Charito 1.12
); of arms, διὰ χειρὸς εἶναι Luc.Anach.35
; διὰ χ. ἔχειν, c. part., to be continually doing, Plu.2.767c; διὰ χειρός τινος ποιεῖν τι LXXJo.17.4
, al., cf. Act.Ap.7.25, al.

d ἐς χεῖρας λαβεῖν τι literally, S.El. 1120, etc.; to take a matter in hand, undertake it, πρᾶγμ' ἐς χέρας λαβόντ' E.Hec. 1242
; ἄγεσθαί τι ἐς χεῖρας Hdt.1.126
, 4.79, etc.; δοῦναί τινι ἐς χέρας, εἰς χεῖρα, S.El. 1348, X.Cyr.8.8.22; καταστῆσαι εἰς τὰς χ. τινος Aeschin.2.28
; of persons, ἵκεο χεῖρας ἐς ἁμάς thou hast fallen into our hands, Il.10.448 (in Hom. also simply ὅ τι χεῖρας ἵκοιτο Od.12.331
, cf. 24.172); so εἰς χεῖρας ἐλθεῖν τινι X.Cyr.7.4.10
, cf. 2.4.15: generally, to have to do with any one, converse with him, Id.An.1.2.26 (so ἐς χεῖρα γῇ ξυνῆψαν E.Heracl. 429
): most freq. ἐς χεῖρας ἐλθεῖν τισι to come to blows or close quarters with.., A.Th. 680; ἀλλήλοις Th.7.44
: abs., εἰς χ. ἐλθεῖν Id.4.96
; ἐς χ. ἰέναι Id.2.3
, 4.72, cf. PTeb.765.6 (ii B. C.); συνιέναι X.Cyr.8.8.22
; also ἐς χειρῶν νόμον (fort. νομόν) ἀπικέσθαι Hdt.9.48
; ἐν χειρῶν νόμῳ (fort. νομῷ) ἀπόλλυσθαι Id.8.89
, cf. Aeschin.1.5, SIG167.37 (Mylasa, iv B. C.), Heraclid.Pol.25, Plb.1.34.5, 5.111.6; [full] ἐν χειρὸς νόμῳ Arist.Pol. 1285a10, D.H.6.26; ἐν χειρῶν νομαῖς SIG700.29
(Lete, ii B.C.), v. l. in LXX 3 Ma.1.5; ἐν χεροῖν δίκῃ cj. in E.Ba.738; εἰς χεῖρας συμμεῖξαι τοῖς πολεμίοις X.Cyr.2.1.11
; also εἰς χεῖρας δέχεσθαί τινας to await their charge, Id.An.4.3.31; ἐς χ. ὑπομεῖναί τινας Th. 5.72
.

e ἐκ χειρός by hand of man, S.Aj.27: from near at hand, at close range, ἐκ χειρὸς βάλλειν X.An.3.3.15
; ἀμύνασθαι ib.5.4.25; μάχεσθαι Id.HG7.2.14
, cf. D.S.19.6; πληγὰς ἐκ χ. ἀναδέξασθαι Plu.
tim.4; οὐ μὴ σωθῇ ἐκ χ. σιδήρου LXX Jb.20.24
; ἡ ἐκ χ. δίκη lynch law, D.H.4.37; ἡ ἐκ χ. βία Plb.9.4.6
: metaph., ἡ ἐκ χ. θεωρία closerange reading, D.H.Isoc.2; so of time, out of hand, off-hand, forthwith, Plb.5.41.7, al.

f δέπας μητρὶ ἐν χειρὶ τίθει Il.1.585
, cf. Od.13.57, 15.120, al. (always so of a cup, hence ἐν χερσὶ τίθει δέπας, though found in most codd., was condemned by the critics in Il.l.c., Od.3.51, 15.130); πρεσβήϊον ἐν χερὶ θήσω Il.8.289
; τόξον, ἔγχος ἔχων ἐν χειρί, 15.443, 17.604; σκῆπτρον δέ οἱ ἔμβαλε χειρί Od.2.37
; but ἐν.. χειρὶ σκῆπτρον ἔθηκεν Il.23.568
; of a gift, ἐν χερσὶ τίθει 1.441
, 446; ἐν ταῖς χ. ἔχειν, literally, Pl.R. 432d; τὰ ὅπλ' ἐν ταῖς χ. ἔχων D.9.8
, etc. (metaph., ἔτι μεμνημένων ὑμῶν καὶ μόνον οὐκ ἐν ταῖς χερσὶν ἕκαστ' ἐχόντων Id.18.226
); but ἐν χερσὶν ἔχειν also, to have in hand, be engaged in, τὸν γάμον Hdt.1.35
; ἑορτήν Plu.Alex.13
; τὴν περὶ Δημοσθένους πραγματείαν D.H.Th.1
; ἐν χειρί τινα δίκην ἔχων Pl.Tht. 172e
; ὁ ἐν χερσὶ πόλεμος the war in hand, D.H.8.87; περιτειχισμὸς ἐν χερσὶν ὤν ib.21; ἡ ἐν χ. ζήτησις S.E.M.11.208
, etc.; freq. of fighting, ἐν χερσί hand to hand, ἐν χ. ἦν ἡ μάχη Th.4.43
; ἐν χ. ἀποκτεῖναι Id.3.66
, cf. 4.57,96, etc.; ἐν χ. γίγνεσθαι τοῖς ἐναντίοις Id.5.72
; ἐν χ. εἶναί τινος X.HG4.6.11
; δίκη ἐν χερσί Hes.Op. 192
; ὁ ψόφος τῶν ὅπλων καὶ τῶν ἵππων ὁ φρυαγμὸς ἐν χερσὶν ἐδόκει εἶναι D.S.19.31
; ἡ ἐν χερσὶν [δυστυχία] Plu.Cleom.22: also in dual, τἀν χεροῖν S.Ant. 1345
(lyr.); ἐν χειρί τινος by the hand of.., LXX Jo.21.2, al.; ἐν χ. ἀγγέλου Act.Ap.7.35
(v.l.).

g ἐπὶ χειρὸς ἔχειν on or in one's hand, Thgn.490; ἐπὶ χεῖράς τινων ἐκφέρουσι put into their hands, Plu.2.815b; also ἐπὶ χεῖρά τινος next to, LXXNe.3.4.

h κατὰ χειρός, of washing the hands before meals, ὕδωρ κατὰ χειρός (sc. φερέτω τις), Ar.V. 1216, cf.Av. 464 (anap.), Fr. 502 (lyr.), Philox. 1, Ath.9.408e; (without ὕδωρ) κατὰ χ. ἐδόθη Alex.261.2
, cf. Arched. 2.3: prov. of that which is easily come by, Telecl.1.2 (anap.);
πάντα μοι κατὰ χ. ἦν τὰ πράγματα
at hand, Pherecr.146.5
; also κατὰ χειρῶν δοῦναι, χέειν, λαβεῖν, Philyll.3, Antiph.287 (v.l.), Men.470 (troch.), cf. Phot.s.v. κατὰ χειρὸς ὕδωρ: κατὰ χεῖρα in deed or act, κατὰ χ. γενναιότατοι D.H.7.6
; opp. συνέσει, Plu.Phil.7; κατὰ χεῖρά σου according to thy will, LXX Si.25.26: but κατὰ χεῖρας [τῆς σοφίας] by her side, ib.14.25.

i μετὰ χερσὶν ἔχειν between, i.e. in, the hands, Il.11.4, 15.717; [ἄλεισον] μετὰ χ. ἐνώμα Od.22.10
: μετὰ χεῖρας ἔχειν to have in hand, be engaged in, Hdt.7.16.β, Th.1.138.

k λάβε παρὰ χεῖρα take in hand, LXX To. 11.4; but τὸ πὰρ χειρός the work in hand, B.13.10.

l πρὸ χειρῶν
close before one, S.Ant. 1279
, E.Tr. 1207 (s.v.l.), Rh. 274; πρὸ χειρὸς εἶναι cj. in Pl.Com.69.5.

m πρὸς χειρός τινος by his hand, A.Supp.66 (lyr.), etc.; πρὸς ἐμὴν χεῖρα at the signs given by my hand, S.Ph. 148 (anap.); πρὸς χεῖρα ὑποβορβορύζοντες on pressure, Hp.Epid.4.7.

n ὑπὸ χερσὶ ἁλοῦσα under, i.e. by, another's hands, Il.2.374, etc.; ὑπὸ χεῖρα ποιεῖσθαι to bring under one's power, X.Ages.1.22; οἱ ὑπὸ χ. persons in one's power, D.6.34; ὑπὸ τὴν χ. ἐλθεῖν to come into one's hand, Luc.Herm.57, etc.; ὑπὸ χ. in hand, i.e. in stock, Arist.Mete. 369b33; but also, at hand, i.e. at once, Plu.2.548e; τὰ ὑπὸ χ. ib.56b, Dsc.1.35; ὁ ὑπὸ χ. the attendant, Dsc.5.75;
παρέργως καὶ ὑπὸ χ.
extempore, Plu.Arat.3
, etc.; also καθύπο χεῖρα κινῶν [τὰς οὐσίας], in Alchemy, Ps.-Democr. p.51 B.

III the hand often receives the attributes of the person using it, χ. μεγάλη, of Zeus, Il.15.695 (χ. παγκρατής, of God, Secund.Sent.3; χ. ὑπερμήκης, of the 'long arm' of the king, Hdt.8.140.β') ; θοὴ χ., of one throwing, Il.12.306; ἀφνειά Pi.O.7.1
, cf. S.El. 458; εὐσεβεστέρα, εὐφιλής, A.Ch. 141, Ag.34; κάρβανος ib. 1061; γεραιά E.Hec. 143
(anap.); πονηρά Id. Ion 1316
, etc.: to denote wealth or poverty, πλειοτέρῃ σὺν χ. Od.11.359
; κενεὰς σὺν χ. ἔχοντες 10.42
, cf. E.Hel. 1280, etc.

2 it is represented as acting of itself, χεῖρες μαιμῶσιν Il.13.77
, cf. S.Aj.50; χεὶρ ὁρᾷ τὸ δράσιμον A.Th. 554
; δήμου κρατοῦσα χ. Id.Supp. 604
(dub. l.): prov., ἁ δὲ χ. τὰν χ. νίζει Epich.273
; or simply, ἁ χ. τὰν χ. AP5.207
(Mel.).

3 pl., in theurgy, name for spiritual powers, αἱ δημιουργικαὶ [τοῦ Ἀπόλλωνος] δυνάμεις ἃς θεουργῶν παῖδες χεῖρας ἀποκαλοῦσιν Procl. in Cra. p.101
P., cf. eund. in R.2.252K.

IV to denote act or deed, opp. mere words, in pl., ἔπεσιν καὶ χερσὶν ἀρήξειν Il.1.77
; μνῆμ' Ἑλένης χειρῶν of her handiwork, her art, Od.15.126 (so in sg., δώρημ' ἐκείνῳ τἀνδρὶ τῆς ἐμῆς χ. S.Tr. 603
); χερσὶν ἢ λόγῳ Id.OT 883
(lyr.), cf. OC 1297, etc.; τῇ χειρὶ χρᾶσθαι to use one's hands, i.c. be active, stirring, opp. ἀργὸς ἐπεστάναι, Hdt.3.78, cf. 9.72; τὰς χ. προσφέρειν to apply force, X.Mem.2.6.31: sg., βούλευμα μὲν τὸ Δῖον, Ἡφαίστου δὲ χείρ A.Pr. 619
; μιᾷ χειρί single-handed, D.21.219; χειρὶ καὶ ποδὶ καὶ πάσῃ δυνάμει Aeschin.3.109
, cf. 2.115; χερσίν τε ποσίν τε Il.20.360
, cf. Pi.O.10(11).62, esp. of using the hands in a fight, cf. supr. 11.6d, e, f; of deeds of violence, πρὶν χειρῶν γεύσασθαι before we try force, Od.20.181; ἀδίκων χ. ἄρχειν to give the first blow, X.Cyr.1.5.13, Antipho 4.2.1, Lys.4.11, etc.; ἀμυνόμενος ἄρχοντα χειρῶν Pl.Lg. 869d
: generally, χεῖρες violent measures, force, ἐπίσχετε θυμὸν ἐνιπῆς καὶ χειρῶν Od.20.267
; ὑπόδικος χερῶν A.Eu. 260
(lyr.); χερσὶ πεποιθώς Il.16.624
, etc.; ἐν χειρῶν νόμῳ v. supr. 11.6d; ὅπως θανάτοιο βαρείας χ. ἀλάλκοι, v.l. for κῆρας, Il.21.548.

V a number, band, body of men, esp. of soldiers, χεὶρ μεγάλη Hdt.7.157
; in dat., οὐ σὺν μεγάλῃ χ. Id.5.72
; πολλῇ χ. 1.174
, Th.3.96, E.Heracl. 337; pleon., χ. μεγάλῃ πλήθεος Hdt.7.20
; δεδωμάτωμαι δ' οὐδ' ἐγὼ σμικρᾷ χερί A.Supp. 958
; οἰκεία χείρ, for χεὶρ οἰκετῶν, E.El. 629; σὺν πλήθει χερῶν S.OT 123
.

VI handwriting, τὴν ἑαυτοῦ χεῖρα ἀρνήσασθαι Hyp.Lyc.Fr.5
, cf. IG9(1).189 ([place name] Phocis); τῇ ἐμῇ χ. Παύλου I Ep. Cor.16.21, Ep.Col.4.18: copy, counterpart of a document, SIG712.31 (Crete, ii B.C.); deed, instrument, ἡ χ. ἥδε κυρία ἔστω PRein.28.18
(ii B.C.), cf. PCair.Zen. 477 (iii B.C.), etc.

b handiwork of an artist or workman, γλαφυρὰ χ. Theoc.Epigr.8.5
, etc.; αἱ Ἐφεσίου χεῖρες Herod.4.72
, cf. 6.66; σοφαὶ χέρες APl.4.262
; τὰς Φειδίου χ. Lib.Or. 30.22
.

VII of any implement resembling a hand:

1 a kind of gauntlet, X.Eq.12.5, Poll.1.135 (pl.).

2 χ. σιδηρᾶ grappling-iron, Th.4.25, 7.62; also of an anchor, AP6.38 (Phil.).

3 axle-tree, LXX 3 Ki.7.18(32).

4 in LXX, pillar or cairn, as it were a finger pointing to heaven, χεὶρ Ἀβεσσαλώμ LXX 2 Ki.18.18
; also ἀνέστακεν αὐτῷ χεῖρα, i.e. trophy, ib. 1 Ki.15.12.

5 χεῖρες ἐλάτιναι, of oars, Tim.Pers.7.

6 catch of a trigger, Hero Aut.13.9; χ. κατάγουσα τὴν τοξῖτιν Ph.Bel. 68.4
, cf. Hero Bel.78.2.

7 instrument of torture, LXX 4 Ma.8.13.

VIII handful, κορώνῃ χεῖρα πρόσδοτε κριθέων Phoen. 2.1
.

IX ointment containing five ingredients, Orib.Fr.89, Alex. Trall.7.1. (Cf. Arm. jein ( dzern), Alb. dore, Tocharian (A-dialect) tsar, (B-dialect) sar, all = hand.)

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > χείρ
17 παραδίδωμι

παραδίδωμι (Pind., Hdt.+) pres. 3 sg. παραδίδει (-δίδη cod. [ApcEsdr 3:12 p. 27, 23 Tdf.]), subj. 3 sg. παραδιδῷ and παραδιδοῖ 1 Cor 15:24 (B-D-F §95, 2; W-S. §14, 12; Mlt-H. 204), ptc. παραδιδούς; impf. 3 sg. παρεδίδου Ac 8:3 and 1 Pt 2:23, pl. παρεδίδουν Ac 16:4 v.l.; 27:1 and παρεδίδοσαν 16:4 (B-D-F §94, 1; Mlt-H. 202); fut. παραδώσω; 1 aor. παρέδωκα; 2 aor. indic. παρέδοσαν Lk 1:2; 2 aor. subj. 3 sg. παραδῷ and παραδοῖ Mk 4:29; 14:10, 11; J 13:2 (B-D-F §95, 2; Mlt-H. 210f), impv. παράδος, ptc. παραδούς; pf. παραδέδωκα, ptc. παραδεδωκώς (Ac 15:26); plpf. 3 pl. παραδεδώκεισαν Mk 15:10 (on the absence of augment s. B-D-F §66, 1; Mlt-H. 190). Pass.; impf. 3 sg. παρεδίδετο 1 Cor 11:23b (-δίδοτο is also attested; B-D-F §94, 1; Mlt-H. 206); 1 fut. παραδοθήσομαι; 1 aor. παρεδόθην; perf. 3 sg. παραδέδοται Lk 4:6, ptc. παραδεδομένος (Ac 14:26).

① to convey someth. in which one has a relatively strong personal interest, hand over, give (over), deliver, entrust

ⓐ a thing τινί τι (Jos., Ant 4, 83; Mel., P. 42, 290; 292; 294) τάλαντά μοι Mt 25:20, 22. αὐτοῖς τὰ ὑπάρχοντα αὐτοῦ vs. 14. ὑμῖν τὴν γῆν 1 Cl 12:5. τινὶ τὴν κτίσιν Hv 3, 4, 1; λίθους Hs 9, 7, 1; ἀμπελῶνα 5, 6, 2. Also in the sense give back, restore, give up (X., Hell. 2, 3, 7 τινί τι) αὐτῷ τὴν παρακαταθήκην ἣν ἔλαβον Hm 3:2.—Pass., w. the thing easily supplied fr. the context ἐμοὶ παραδέδοται Lk 4:6.—παρέδωκεν τὸ πνεῦμα J 19:30 (ApcMos 42; cp. TestAbr B 12 p. 117, 4f [Stone p. 82] Σαρρα … παρέδωκε τὴν ψυχήν; ParJer 9:8; ApcEsdr 7:14) needs no dat.: he gave up his spirit voluntarily. ἄνθρωποι παραδεδωκότες τὰς ψυχὰς αὐτῶν ὑπὲρ τοῦ ὀνόματος τοῦ κυρίου men who have risked ( pledged Field, Notes 124) their lives for the name of the Lord Ac 15:26. καὶ ἐὰν παραδῶ τὸ σῶμά μου ἵνα καυθήσομαι and if I give up my body to be burned 1 Cor 13:3 (Maximus Tyr. 1, 9i τῇ Αἴτνῃ αὐτοῦ παραδοὺς σῶμα; Syntipas p. 60, 11 πυρὶ σεαυτὴν παραδίδως). ὅταν παραδιδοῖ τ. βασιλείαν τῷ θεῷ when (Christ) delivers the kingship to God 15:24.

ⓑ hand over, turn over, give up a person ([Lat. trado] as a t.t. of police and courts ‘hand over into [the] custody [of]’ OGI 669, 15; PHib 92, 11; 17; PLille 3, 59 [both pap III B.C.]; PTebt 38, 6 [II B.C.] al.—As Military term ‘surrender’: Paus. 1, 2, 1; X., Cyr. 5, 1, 28; 5, 4, 51.) τινά someone Mt 10:19; 24:10; 27:18; Mk 13:11; Ac 3:13. Pass. Mt 4:12; Mk 1:14; Lk 21:16. τινά τινι Mt 5:25 (fr. one official to another, as UPZ 124, 19f [II B.C.]; TestAbr B 10 p. 115, 11 [Stone p. 78]); 18:34; 27:2; Mk 10:33b; cp. 15:1; Lk 12:58; 20:20; J 18:30, 35; Ac 27:1; 28:16 v.l.; Hs 7:5; 9, 10, 6; Pass. Lk 18:32; J 18:36; Hv 5:3f; m 4, 4, 3; Hs 6, 3, 6b; 9, 11, 2; 9, 13, 9; 9, 20, 4; 9, 21, 4. τὸν Ἰησοῦν παρέδωκεν τῷ θελήματι αὐτῶν Lk 23:25.—Esp. of Judas (s. Brown, Death I 211f on tendency of translators to blur the parallelism of Judas’ action to the agency of others in the passion narrative), whose information and action leads to the arrest of Jesus, w. acc. and dat. ἐγὼ ὑμῖν παραδώσω αὐτόν Mt 26:15. Cp. Mk 14:10; Lk 22:4, 6; J 19:11. Pass. Mt 20:18; Mk 10:33a. Without a dat. Mt 10:4; 26:16, 21, 23; Mk 3:19; 14:11, 18; Lk 22:48; J 6:64, 71; 12:4; 13:21. Pass. Mt 26:24; Mk 14:21; Lk 22:22; 1 Cor 11:23b (NRSV et al. render ‘betrayed’, but it is not certain that when Paul refers to ‘handing over’, ‘delivering up’, ‘arresting’ [so clearly Posidon.: 87 Fgm. 36, 50 Jac. παραδοθείς ‘surrendered’] he is even thinking of the action taken against Jesus by Judas much less interpreting it as betrayal; cp. Ac 3:13 παρεδώκατε). ὁ παραδιδοὺς αὐτόν (παραδιδούς με) his (my) informer (on the role of a מסוֹר in Israelite piety s. WKlassen, Judas ’96, 62–66; but Ac 1:18 the action of Judas as ἀδικία) Mt 26:25, 46, 48; Mk 14:42, 44; Lk 22:21; J 13:11; 18:2, 5. Cp. Mt 27:3, 4; J 21:20. The article w. pres. ptc. connotes the notoriety (cp. the use of traditor in Tacitus, Histories 4, 24) of Judas in early tradition. His act is appraised as betrayal Lk 6:16, s. προδότης.—τινὰ εἰς χεῖράς τινος deliver someone/someth. into someone’s hands (a Semitic construction, but paralleled in Lat., cp. Livy 26, 12, 11; Dt 1:27; Jer 33:24; Jdth 6:10; 1 Macc 4:30; 1 Esdr 1:50. Pass. Jer 39:4, 36, 43; Sir 11:6; Da 7:25, 11:11; TestJob 20:3; ParJer 2:7 τὴν πόλιν; AscIs 2:14; cp. Jos., Ant. 2, 20) Ac 21:11. Pass. Mt 17:22; 26:45; Mk 9:31; 14:41; Lk 9:44; 24:7 (NPerrin, JJeremias Festschr., ’70, 204–12); Ac 28:17. ἡ γῆ παραδοθήσεται εἰς χεῖρας αὐτοῦ D 16:4b. Also ἐν χειρί τινος (Judg 7:9; 2 Esdr 9:7; cp. 2 Ch 36:17; 1 Macc 5:50; Just., D. 40, 2 ὁ τόπος τοῖς ἐχθροῖς ὑμῶν παραδοθήσεται) 1 Cl 55:5b.—W. indication of the goal, or of the purpose for which someone is handed over: in the inf. (Jos., Bell. 1, 655) παραδιδόναι τινά τινι φυλάσσειν αὐτόν hand someone over to someone to guard him (X., An. 4, 6, 1) Ac 12:4. W. local εἰς (OGI 669, 15 εἰς τὸ πρακτόρειόν τινας παρέδοσαν; PGiss 84 II, 18 [II A.D.] εἰς τ. φυλακήν): εἰς συνέδρια hand over to the local courts Mt 10:17; Mk 13:9. εἰς τὰς συναγωγὰς καὶ φυλακάς hand someone over to the synagogues and prisons Lk 21:12. εἰς φυλακήν put in prison Ac 8:3; cp. 22:4. Also εἰς δεσμωτήριον (of a transcendent place of punishment: cp. PGM 4, 1245ff ἔξελθε, δαῖμον, … παραδίδωμί σε εἰς τὸ μέλαν χάος ἐν ταῖς ἀπωλείαις) Hs 9, 28, 7. ἑαυτοὺς εἰς δεσμά give oneself up to imprisonment 1 Cl 55:2a. W. final εἰς (cp. En 97:10 εἰς κατάραν μεγάλην παρα[δο]θήσεσθε): ἑαυτοὺς εἰς δουλείαν give oneself up to slavery 55:2b (cp. Just., D. 139, 4). εἰς τὸ σταυρωθῆναι hand over to be crucified Mt 26:2. εἰς τὸ ἐμπαῖξαι κτλ. 20:19. εἰς θλῖψιν 24:9. εἰς κρίμα θανάτου Lk 24:20. εἰς κρίσιν 2 Pt 2:4. εἰς θάνατον hand over to death (POxy 471, 107 [II A.D.]): Mt 10:21 (Unknown Sayings, 68 n. 3: by informing on the other); Mk 13:12; Hm 12, 1, 2f; pass.: ending of Mk in the Freer ms.; 2 Cor 4:11; 1 Cl 16:13 (Is 53:12); B 12:2; Hs 9, 23, 5. π. ἑαυτὸν εἰς θάνατον give oneself up to death 1 Cl 55:1; fig. hand oneself over to death Hs 6, 5, 4. εἰς θλῖψιν θανάτου παραδίδοσθαι be handed over to the affliction of death B 12:5. π. τὴν σάρκα εἰς καταφθοράν give up his flesh to corruption 5:1.—ἵνα stands for final εἰς: τὸν Ἰησοῦν παρέδωκεν ἵνα σταυρωθῇ he handed Jesus over to be crucified Mt 27:26; Mk 15:15; cp. J 19:16.—π. alone w. the mng. hand over to suffering, death, punishment, esp. in relation to Christ: κύριος παρέδωκεν αὐτὸν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν 1 Cl 16:7 (cp. Is 53:6).—Ro 8:32. Pass. 4:25; cp. B 16:5. π. ἑαυτὸν ὑπέρ τινος Gal 2:20 (GBerényi, Biblica 65, ’84, 490–537); Eph 5:25. παρέδωκεν ἑαυτὸν ὑπὲρ ἡμῶν προσφορὰν καὶ θυσίαν τῷ θεῷ he gave himself to God for us as a sacrifice and an offering vs. 2.—π. τινὰ τῷ σατανᾷ εἰς ὄλεθρον τῆς σαρκός hand someone over to Satan for destruction of his physical body 1 Cor 5:5. οὓς παρέδωκα τῷ σατανᾷ, ἵνα whom I have turned over to Satan, in order that 1 Ti 1:20 (cp. INikaia I, 87, 4f of someone handed over to the gods of the netherworld for tomb violation [New Docs 4, 165]; also the exorcism PGM 5, 334ff νεκυδαίμων, … παραδίδωμί σοι τὸν δεῖνα, ὅπως … ; s. the lit. s.v. ὄλεθρος 2; also CBruston, L’abandon du pécheur à Satan: RTQR 21, 1912, 450–58; KLatte, Heiliges Recht 1920; LBrun, Segen u. Fluch im Urchr. ’32, 106ff). The angel of repentance says: ἐμοὶ παραδίδονται εἰς ἀγαθὴν παιδείαν they are turned over to me for good instruction Hs 6, 3, 6a (Demetr. Phaler. [IV/III B.C.] Fgm. 164 FWehrli ’49: Demosthenes παραδίδωσι ἑαυτὸν τῷ Ἀνδρονίκῳ to be initiated into dramatic art).—ἑαυτοὺς παρέδωκαν τῇ ἀσελγείᾳ they gave themselves over to debauchery Eph 4:19. ταῖς ἐπιθυμίαις τ. αἰῶνος τούτου Hs 6, 2, 3. ταῖς τρυφαῖς καὶ ἀπάταις 6, 2, 4. παρεδώκατε ἑαυτοὺς εἰς τὰς ἀκηδίας Hv 3, 11, 3 (s. ἀκηδία). Of God, who punishes evil-doers: παρέδωκεν αὐτοὺς εἰς ἀκαθαρσίαν he abandoned them to impurity Ro 1:24 (for the thought cp. 1QH 2:16–19. See also EKlostermann, ZNW 32, ’33, 1–6 [retribution]). εἰς πάθη ἀτιμίας to disgraceful passions vs. 26. εἰς ἀδόκιμον νοῦν vs. 28. παρέδωκεν αὐτοὺς λατρεύειν τῇ στρατιᾷ τοῦ οὐρανοῦ Ac 7:42. God, the All-Gracious One, is the subject of the extraordinary (s. lit. διδαχή 2) expression εἰς ὸ̔ν παρεδόθητε τύπον διδαχῆς = τῷ τύπῳ δ. εἰς ὸ̔ν π. (obedient) to the form of teaching, for the learning of which you were given over i.e. by God Ro 6:17 (cp. the ins. fr. Transjordania in Nabataean times NGG Phil.-Hist. Kl. Fachgr. V n.s. I, 1, ’36, p. 3, 1 Abedrapsas thanks his paternal god: παρεδόθην εἰς μάθησιν τέχνης=‘I was apprenticed to learn a trade’. AFridrichsen, ConNeot 7, ’42, 6–8; FBeare, NTS 5, ’59, 206–10; UBorse, BZ 12, ’68, 95–103; FDanker, Gingrich Festschr., ’72, 94).

② to entrust for care or preservation, give over, commend, commit w. dat. (cp. PFlor 309, 5 σιωπῇ παραδ. ‘hand over to forgetfulness’; Just., A II, 5, 2 τὴν … τῶν ἀνθρώπων … πρόνοιαν ἀγγέλοις … παρέδωκεν ‘[God] entrusted angels with concern for humans’; Tat. 7, 3 τῇ σφῶν ἀβελτερίᾳ παρεδόθησαν ‘they were handed over to their own stupidity’) παραδίδοσθαι τῇ χάριτι τοῦ κυρίου ὑπό τινος be commended by someone to the grace of the Lord Ac 15:40. Ἀντιόχεια, ὅθεν ἦσαν παραδεδομένοι τῇ χάριτι τοῦ θεοῦ εἰς τὸ ἔργον Antioch, from which (city they had gone out) commended to the grace of God for the work 14:26.—παρεδίδου τῷ κρίνοντι he committed his cause to the one who judges 1 Pt 2:23.

③ to pass on to another what one knows, of oral or written tradition, hand down, pass on, transmit, relate, teach (Theognis 1, 28f passes on what he himself learned as παῖς, ἀπὸ τῶν ἀγαθῶν; Pla., Phil. 16c, Ep. 12, 359d μῦθον; Demosth. 23, 65; Polyb. 7, 1, 1; 10, 28, 3; Diod S 12, 13, 2 π. τινί τι pass on someth. to future generations εἰς ἅπαντα τὸν αἰῶνα; Plut., Nic. 524 [1, 5]; Herm. Wr. 13, 15; Jos., C. Ap. 1, 60 τὴν κατὰ νόμους παραδεδομένην εὐσέβειαν; PMagd 33, 5 of a report to the police concerning the facts in a case; Just.; A I, 54, 1 τὰ μυθοποιηθέντα) Lk 1:2. παραδόσεις Mk 7:13 (of the tradition of the Pharisees, as Jos., Ant. 13, 297; cp. the rabbinic term מָסַר); 1 Cor 11:2. ἔθη Ac 6:14. ὁ ἡμῖν παραδοθεὶς λόγος the teaching handed down to us Pol 7:2 (Just., D. 53, 6). ἡ παραδοθεῖσα αὐτοῖς ἁγία ἐντολή 2 Pt 2:21 (ApcMos 23 τὴν ἐντολήν μου ἣν παρέδωκά σοι). ἡ παραδοθεῖσα τοῖς ἁγίοις πίστις Jd 3. τὰ παραδοθέντα (Philo, Fuga 200) Dg 11:1. παρεδίδοσαν αὐτοῖς φυλάσσειν τὰ δόγματα they handed down to them the decisions to observe Ac 16:4.—(In contrast to παραλαμβάνειν [the same contrast in Diod S 1, 91, 4; 3, 65, 6; 5, 2, 3; PHerm 119 III, 22; BGU 1018, 24; PThéad 8, 25]) pass on 1 Cor 11:23a; 15:3; AcPlCor 2:4; EpilMosq 2. W. a connotation of wonder and mystery (of mysteries and ceremonies: Theon Smyrn., Expos. Rer. Math. p. 14 Hiller τελετὰς παραδιδόναι; Diod S 5, 48, 4 μυστηρίων τελετὴ παραδοθεῖσα; Strabo 10, 3, 7; Wsd 14:15 μυστήρια καὶ τελετάς. ParJer 9:29 τὰ μυστήρια … τῷ Βαρούχ; Just., D. 70, 1 τὰ τοῦ Μίθρου μυστήρια παραδιδόντες; cp. 78, 6. Cp. Herm. Wr. 13, 1 παλιγγενεσίαν; PGM 4, 475) πάντα (πᾶς 1dβ) μοι παρεδόθη ὑπὸ τ. πατρός μου Mt 11:27; Lk 10:22 (cp. Herm. Wr. 1, 32 πάτερ … παρέδωκας αὐτῷ [ὁ σὸς ἄνθρωπος is meant] τὴν πᾶσαν ἐξουσίαν; in Vett. Val. 221, 23 astrology is ὑπὸ θεοῦ παραδεδομένη τ. ἀνθρώποις.—For lit. on the saying of Jesus s. under υἱός 2dβ).—S. παράδοσις, end.

④ to make it possible for someth. to happen, allow, permit (Hdt. 5, 67; 7, 18 [subj. ὁ θεός]; X., An. 6, 6, 34 [οἱ θεοί]; Isocr. 5, 118 [οἱ καιροί]; Polyb. 22, 24, 9 τῆς ὥρας παραδιδούσης) ὅταν παραδοῖ ὁ καρπός when the (condition of the) crop permits Mk 4:29.—On the whole word: WPopkes, Christus Traditus, ’67.—M-M. EDNT. TW. Spicq. Sv.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > παραδίδωμι
18 χειρ

     χείρ

    χειρός ἥ (dat. χειρί, acc. χεῖρα; pl.: χεῖρες - поэт. тж. χέρες, gen. χερῶν, dat. χερσί - поэт. тж. χέρεσσι и χείρεσ(σ)ι, acc. χεῖρας - поэт. тж. χέρας, эол. χέρρας)

    1) (лат. manus) рука, кисть

     χειρὸς ἔχειν τινά Hom. — держать кого-л. за руку;

    χειρὸς ἀνιστάναι τινά Hom. — взяв за руку, приподнять кого-л.;

    χειρὴ καταρρέζειν τινά Hom. — ласкать рукой кого-л.;

    ἔπεσιν καὴ χερσὴν ἀρήξειν τινί Hom. — помочь кому-л. и словами, и руками (т.е. делом);

    χερσίν τε ποσίν τε καὴ σθένει Hom. — руками, ногами и силой, т.е. всеми средствами;

    τῇ χειρὴ χρῆσθαι Her. — действовать;

    χειρῶν γεύσασθαι Hom. — испробовать силу своих рук, т.е. помериться силами;

    ἐμβάλλειν χειρὸς πίστιν Soph. — давать руку в знак верности;

    ἀπὸ χειρὸς λογίζεσθαι Arph., Luc. — считать по пальцам;

    ἀπὸ χειρὸς μεγάλα ἐργάζεσθαι Luc. — лично совершать великие подвиги;

    διὰ χειρὸς ἔχειν τι Soph., Thuc., Plut. — держать что-л. в своих руках, перен. распоряжаться или управлять чем-л.;

    διὰ χερῶν и εἰς χεῖρα λαβεῖν τι Soph. etc. — взять (схватить) что-л. в руки;

    πρὸ χειρῶν φέρειν Soph., Eur. — нести в руках;

    διὰ χειρὸς ἄγειν τὸν ἵππον Plut. — вести лошадь в поводу;

    μεμνῆσθαι καὴ διὰ χειρῶν или χερὸς ἔχειν τι Plut. — твердо помнить что-л.;

    εἰς χεῖρα γῇ συνάπτειν Eur. — совсем близко подплывать к берегу;

    ἐς χεῖρας ἄγεσθαί τι Her. — предпринимать что-л.;

    εἰς χεῖρας ἐλθεῖν τινι Hom. — попасть в чьи-л. руки, Aesch., Xen., Polyb. сойтись (встретиться) с кем-л., Thuc., Xen. вступить в (рукопашный) бой с кем-л.;

    εἰς χεῖρας ἰέναι Thuc., Xen., Plut., συμμιγνύναι Xen., ἵεσθαι Plut., συνιέναι и συνάπτειν Polyb. — сходиться для боя;

    ἐν χερσὴν εἶναι Polyb., Plut. — вести бой;

    εἰς χεῖρας δέχεσθαι Xen. — принять бой;

    ἀνὰ χεῖρας ἔχειν τινά Polyb. — быть в близких отношениях с кем-л.;

    τὰ ἀνὰ χεῖρα πράγματα Plut. — текущие дела;

    αἱ ἀνὰ χεῖρα τῶν ἰδιωτῶν ὁμιλίαι Sext. — речи простых людей;

    ἐκ χειρός Soph., Xen., Plut. - — вручную, руками, Polyb. вблизи, вплотную, но тж. тут же, тотчас же, немедленно;

    ἐκ τῶν χειρῶν ἀφιέναι τι Plut. — упустить что-л.;

    ἐν или μετὰ χερσὴν ἔχειν τι Hom., Her., Thuc., Plat., Plut. — держать что-л. в руках, перен. быть занятым (поглощенным) чем-л.;

    ὅ ἐν χερσίν Plut., Sext. — настоящий, данный, наличный;

    ὕδωρ κατὰ χειρός Arph. — вода для (омовения) рук;

    πρὸς χειρός τινος ὀλέσθαι Aesch. — погибнуть от чьей-л. руки;

    πρὸς ἐμέν χεῖρα Soph. — по знаку моей руки;

    διὰ χειρός τινος и ἐν χειρί τινος NT. — через посредство кого-л.;

    βαρείας χεῖρας ἐπιφέρειν или ἐφιέναι τινί перен. Hom. — поднять руку на кого-л.;

    ὑπὸ χεῖρα Arst., Plut. — тотчас же, Plut. мимоходом, вскользь

    2) иногда рука в знач. βραχίων

     πῆχυς χειρὸς δεξιτερῆς Hom. — локоть правой руки;

    χ. μέση, ἀγκῶνος ἔνερθεν Hom. — средняя часть руки, пониже локтя;

    ἄκρη (ἄκρα) χ. Hom., Xen., Plat. — кисть руки;

    ἐν χερσί τινος πεσέειν Hom. — упасть в чьи-л. объятья

    3) редко (у животных) передняя конечность, нога или лапа Xen., Arst.

    4) сторона, направление

    ἐπ΄ ἀριστερὰ χειρός Hom. — по правую сторону (руку);

    λαιᾶς χειρός Aesch. — с левой стороны;

    ποτέρας τῆς χειρός ; Eur. — с какой стороны?

    5) сила, насилие

     ἀπέχειν χεῖρας (χέρας) τινός Hom., Aesch. — не прикасаться к кому-л.;

    ἐς χειρῶν νόμον ἀπικέσθαι Her. — вступить в схватку, сразиться;

    ἐν χειρῶν νόμῳ Her., Thuc. — в рукопашном бою;

    ἐν χερσίν и ἐν χεροῖν Thuc., Plut. — в бою;

    ἥ μάχη ἐν χερσί Thuc. — ближний или рукопашный бой;

    ἄρχειν ἀδίκων χειρῶν Xen. — несправедливо напасть, начать разбойничью войну;

    διὰ τῆς ἐκ χειρὸς βίας Polyb. — силой, напролом;

    οὐ κατὰ χεῖρά τινος ἀπολείπεσθαι Plut. — не уступать кому-л. в силе

    6) власть, мощь (sc. Διός Hom.)

     ὑπὸ χεῖρα ποιεῖσθαι Xen. — подчинять, покорять;

    ὑπὸ τὰς χεῖράς τινος πίπτειν Polyb. — попасть во власть кого-л.;

    ὅ ὑπὸ χεῖρα Dem. — подвластный, подчиненный

    7) горсточка (людей), группа, отряд Aesch., Thuc.

     μεγάλη χ. πλήθεος Her. — большая толпа;

    πολλῇ χειρί Eur. — с многочисленным отрядом

    8) абордажный крюк

    (χ. σιδηρᾶ Thuc., Diod.)

    9) перчатка

    (ὅπλον ἥ χ. καλουμένη Xen.)

    10) литературный стиль, слог

     (γλαφυρὰ χ. Theocr.)

Древнегреческо-русский словарь > χειρ
19 αἴρω

αἴρω fut. ἀρῶ; 1 aor. ᾖρα (ἦρα v.l.; TestAbr; GrBar); pf. ἦρκα Col 2:14. Pass.: 1 fut. ἀρθήσομαι; 1 aor. ἤρθην; pf. ἦρμαι J 20:1; Hs 9, 5, 4 (Hom.+; he, like some later wr., has ἀείρω).

① to raise to a higher place or position, lift up, take up, pick up

ⓐ lit., of stones (Dio Chrys. 12 [13], 2) J 8:59 (cp. Jos., Vi. 303); Rv 18:21; Hs 9, 4, 7. Fish Mt 17:27; coffin 1 Cl 25:3; hand (X., An. 7, 3, 6) Rv 10:5 (Dt 32:40). Hands, in prayer 1 Cl 29:1 (Ael. Aristid. 24, 50 K.=44 p. 840 D.; 54 p. 691; PUps 8 p. 30 no. 14 [pre-Christian] Θεογένης αἴρει τὰς χεῖρας τῷ Ἡλίῳ; Sb 1323 [II A.D.] θεῷ ὑψίστῳ καὶ πάντων ἐπόπτῃ καὶ Ἡλίῳ καὶ Νεμέσεσι αἴρει Ἀρσεινόη ἄωρος τὰς χεῖρας). But αἴ. τὴν χεῖρα ἀπό τινος withdraw one’s hand fr. someone= renounce or withdraw fr. someone B 19:5; D 4:9. Of snakes pick up Mk 16:18. κλίνην Mt 9:6. κλινίδιον Lk 5:24. κράβαττον Mk 2:9, 11f; J 5:8–12. Of a boat that is pulled on board Ac 27:17. Of a spirit that carries a person away Hv 2, 1, 1 (cp. TestAbr B 10 p. 115, 11 [Stone p. 78] of angels). Take up a corpse to carry it away AcPt Ox 849 verso, 8 (cp. TestAbr A 20 p.103, 20 [Stone p. 54]). αἴ. σύσσημον raise a standard ISm 1:2 (Is 5:26); αἴ. τινὰ τῶν ἀγκώνων take someone by one’s arms Hv 1, 4, 3. For Ac 27:13 s. 6 below.—Pass. 2 Cl 7:4. ἄρθητι (of mountains) arise Mt 21:21; Mk 11:23. ἤρθη νεκρός Ac 20:9.

ⓑ fig. αἴ. τοὺς ὀφθαλμοὺς ἄνω look upward (in prayer, as Ps 122:1; Is 51:6 al.) J 11:41. For 10:24 s. 5 below. αἴ. φωνήν raise one’s voice, cry out loudly (1 Km 11:4; 30:4; 2 Km 3:32 al.) Lk 17:13. πρός τινα Ac 4:24.

② to lift up and move from one place to another

ⓐ take/carry (along) lit. w. obj. acc. σταυρόν Mt 16:24; 27:32; Mk 8:34; 15:21; Lk 9:23. ζυγόν (La 3:27) Mt 11:29. τινὰ ἐπὶ χειρῶν 4:6; Lk 4:11 (both Ps 90:12). Pass. Mk 2:3. αἴ. τι εἰς ὁδόν take someth. along for the journey 6:8; Lk 9:3, cp. 22:36. Of a gambler’s winnings Mk 15:24.—Fig. δόξαν ἐφʼ ἑαυτὸν αἴ. claim honor for oneself B 19:3.

ⓑ carry away, remove lit. ταῦτα ἐντεῦθεν J 2:16 (ins [218 B.C.]: ΕΛΛΗΝΙΚΑ 7, ’34, p. 179, 15 ταῦτα αἰρέσθω; Just., D. 56, 3 σκευῶν ἀρθέντων). Crucified body of Jesus 19:38; cp. vs. 31; 20:2, 13, 15; of John the Baptist Mt 14:12; Mk 6:29. A stone from a grave-opening J 11:39, 41; pass. 20:1. οἱ αἴροντες οὐκ ἀνέφερον those who took something (a mouthful) brought nothing (to their mouth) GJs 18:2 (not pap). τὸ περισσεῦον the remainder Mt 14:20; 15:37; cp. Lk 9:17. περισσεύματα Mk 8:8. κλάσματα fragments 6:43; baskets 8:19f. ζώνην take off Ac 21:11; take: τὸ σόν what belongs to you Mt 20:14; τὰ ἀρκοῦντα what was sufficient for him Hs 5, 2, 9. αἴ. τι ἐκ τῆς οἰκίας get someth. fr. the house Mk 13:15; cp. vs.16 and Mt 24:17; cp. 24:18; Lk 17:31; take (a body) from a tomb J 20:2, 13, 15; take τινὰ ἐκ τοῦ κόσμου 17:15.

③ to take away, remove, or seize control without suggestion of lifting up, take away, remove. By force, even by killing: abs. ἆρον, ἆρον away, away (with him)! J 19:15 (cp. POxy 119, 10 [Dssm., LO 168; LAE 188 n. 22]; Philo, In Flacc. 144; ἆρον twice also La 2:19 v.l., in different sense). W. obj. αἶρε τοῦτον Lk 23:18; cp. Ac 21:36; 22:22. ἆραι τόν μάγον AcPl Ha 4, 35f; αἶρε τοὺς ἀθέους (s. ἄθεος 2a) MPol 3:2; 9:2 (twice); sweep away Mt 24:39; ὡς μελλούσης τῆς πόλεως αἴρεσθαι as though the city were about to be destroyed AcPl Ha 5, 17; cp. κόσμος ἔρεται (=αἴρεται) ἐμ πυρί 2, 26f. W. the connot. of force or injustice or both (Epict. 1, 18, 13; PTebt 278, 27; 35; 38 [I A.D.]; SSol 5:7): τὸ ἱμάτιον Lk 6:29; cp. vs. 30; D 1:4. τὴν πανοπλίαν all his weapons Lk 11:22; τάλαντον Mt 25:28; cp. Lk 19:24. Fig. τὴν κλεῖδα τῆς γνώσεως 11:52. Pass.: Mt 13:12; Mk 4:25; Lk 8:18; 19:26. Conquer, take over (Diod S 11, 65, 3 πόλιν) τόπον, ἔθνος J 11:48. For Lk 19:21f s. 4 below. αἴ. τὴν ψυχὴν ἀπό τινος J 10:18 (cp. EFascher, Deutsche Theol. ’41, 37–66).—Pass. ἀπὸ τῆς γῆς Ac 8:33b (Is 53:8; Just., D. 110, 6). ἀφʼ ὑμῶν ἡ βασιλεία Mt 21:43.—Of Satan τὸν λόγον τὸν ἐσπαρμένον εἰς αὐτούς Mk 4:15; cp. Lk 8:12. τὴν χαρὰν ὑμῶν οὐδεὶς αἴρει ἀφʼ ὑμῶν no one will deprive you of your joy J 16:22. ἐξ ὑμῶν πᾶσαν ὑπόκρισιν rid ourselves of all pretension B 21:4; ἀπὸ τῆς καρδίας τὰς διψυχίας αἴ. put away doubt fr. their heart Hv 2, 2, 4. αἴ. ἀφʼ ἑαυτοῦ put away fr. oneself Hm 9:1; 10, 1, 1; 10, 2, 5; 12, 1, 1. αἴ. ἐκ (τοῦ) μέσου remove, expel (fr. among) (Epict. 3, 3, 15; Plut., Mor. 519d; BGU 388 II, 23 ἆρον ταῦτα ἐκ τοῦ μέσου; PHib 73, 14; Is 57:2) 1 Cor 5:2 (v.l. ἐξαρθῇ); a bond, note, certificate of indebtedness αἴ. ἐκ τοῦ μέσου destroy Col 2:14. Of branches cut off J 15:2. Prob. not intrans., since other exx. are lacking, but w. ‘something’ supplied αἴρει τὸ πλήρωμα ἀπὸ τοῦ ἱματίου the patch takes someth. away fr. the garment Mt 9:16; cp. Mk 2:21. Remove, take away, blot out (Eur., El. 942 κακά; Hippocr., Epid. 5, 49, p. 236 pain; cp. Job 6:2; IG II, 467, 81 ζημίας; Epict. 1, 7, 5 τὰ ψευδῆ; SIG 578, 42 τ. νόμον; Pr 1:12; EpArist 215; Just., D. 117, 3) τὴν ἁμαρτίαν τ. κόσμου J 1:29, 36 v.l.; 1 J 3:5 (Is 53:12 Aq., s. PKatz, VetusT 8, ’58, 272; cp. 1 Km 15:25; 25:28). Pass. Ac 8:33a (Is 53:8); Eph 4:31. Fig. take, in order to make someth. out of the obj. 1 Cor 6:15.

④ to make a withdrawal in a commercial sense, withdraw, take, ext. of 2 αἴρεις ὸ̔ οὐκ ἔθηκας Lk 19:21f (banking t.t.: JBernays, Ges. Abh. I 1885, 272f; JSmith, JTS 29, 1928, 158).

⑤ to keep in a state of uncertainty about an outcome, keep someone in suspense, fig. ext. of 1 αἴ. τὴν ψυχήν τινος J 10:24 (Nicetas, De Manuele Comm. 3, 5 [MPG CXXXIX 460a]: ἕως τίνος αἴρεις, Σαρακηνέ, τὰς ψυχὰς ἡμῶν; The expr. αἴ. τὴν ψυχήν w. different mng. Ps 24:1; 85:4; 142:8; Jos., Ant. 3, 48).

⑥ to raise a ship’s anchor for departure, weigh anchor, depart, ext. of 1, abs. (cp. Thu. et al.; Philo, Mos. 1, 85; Jos., Ant. 7, 97; 9, 229; 13, 86 ἄρας ἀπὸ τῆς Κρήτης κατέπλευσεν εἰς Κιλίκιαν) Ac 27:13.—Rydbeck 155f; B. 669f. DELG s.v. 1 ἀείρω. M-M. TW.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > αἴρω
20 ἐκτείνω

ἐκτείνω fut. ἐκτενῶ; 1 aor. ἐξέτεινα; pf. ἐκτέτακα 1 Km 1:16. Pass.: 1 fut. 3 sg. ἐκταθήσεται Zech 1:16; 1 aor. 3 sg. ἐξετάθη 1 Macc 6:40; pf. ptc. ἐκτεταμένος LXX (τείνω ‘stretch’; Aeschyl., Hdt.+)

① to cause an object to extend to its full length in space, stretch out ἐ. ἑαυτό stretch itself out Hv 4, 1, 9. Of nets spread out B 5:4 (Pr 1:17). ἀγκύρας ἐκτείνειν put out or lay out anchors Ac 27:30; s. ἄγκυρα.—Esp. in the expr. ἐ. τὴν χεῖρα (τὰς χεῖρας) hold out or extend the hand(s) (class.; Diod S 13, 15, 1; oft. LXX; JosAs 8:4 al.; Jos., Ant. 8, 233, cp. 13, 14; Just., D. 111, 1) of a man w. a disabled hand: Mt 12:13; Mk 3:5; Lk 6:10. To grasp someth. (Gen 22:10 al.) Mt 26:51; D 4:5; B 19:9. To take hold of someone Mt 14:31. To heal someone (by touch; s. OWeinreich, Antike Heilungswunder 1909, 15ff; 51ff; JBehm, D. Handauflegung 1911, 102ff) Mt 8:3; Mk 1:41; Lk 5:13. W. εἰς to indicate purpose Ac 4:30. ἐ. τὴν χεῖρα lay a hand on someone (Diog. L. 6, 29 τὰς χεῖρας ἐπὶ τοὺς φίλους ἐ.) w. hostile intent (Jer 6:12; 1 Macc 6:25; 12:42; 2 Macc 15:32; cp. Jos., Ant. 7, 327) Lk 22:53. To point at someone Mt 12:49. As a gesture in prayer (1 Esdr 8:70; 4 Macc 4:11; Agatharchides: 86 Fgm. 20, 209 Jac. [in Jos., C. Ap. 1, 209].—Earlier writers would have said ἀνατείνω τὰς χεῖρας: Pind., O. 7, 65; [Ps.-]Plut., Mor. 774b) 1 Cl 2:3; B 12:2. Gesture of a speaker Ac 26:1 (cp. Quintilian 9, 3, 84ff; Apuleius, Metam. 2, 21; KSittl, D. Gebärden d. Griechen u. Römer 1890, 350ff). Of one who is crucified (Epict. 3, 26, 22 ἐκτείνας σεαυτὸν ὡς οἱ ἐσταυρωμένοι; Jos., Ant. 19, 94) J 21:18; B 12:2 (Just., A I, 35, 6 ἐξετάθη τὰς χεῖρας).

② to extend in time beyond normal expectation, draw out at length. fig. ext. of 1 λόγους ἐ. (Pla., Leg. 10, 887a ὁ λόγος ἐκταθείς, others sim.) speak at length, be long-winded (Polyb. 12, 26b, 4) 1 Cl 57:4 (Pr 1:24).—M-M. TW.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐκτείνω

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